This module aims to provide you with a solid introduction to the discipline of history at the beginning of your Part-II studies. The module, accordingly, explores the discipline at large, including: its characteristic practices, methods, and traditions; its use of different source materials; and its relation not just to the past, but also to the present and the future. The module includes three thematic blocks. The first section (Contexts of History) provides an overview of different types of historical scholarship, focusing on the methods, theories and intellectual tendencies that characterise them. The second section (Sources and Evidence) examines the use and application of different types of sources as evidence in historical research. The third section (History in Public) considers the public role and function of the discipline, as well as the challenges that historians have faced in the public spotlight, and, finally, the role that the study of history can play in your future.

HIST251 is designed to make you more aware of the processes you have to follow to define a research topic for yourself, whether an essay question or a dissertation; locate it in its field; test its viability; and scope available sources. To help you prepare for your dissertation, you will construct detailed research proposals; conduct a feasibility study; present your preliminary findings; and respond to feedback from professional historians. It is taught through lectures in the Lent Term; a Dissertation Conference early in the Summer Term; consultation sessions in the Lent and Summer Terms; and Moodle-supported independent learning. The lectures introduce you to the variety of geographical and temporal possibilities for your dissertation; support your engagement with primary and secondary sources; emphasise the significance of titles; and discuss how to hone your research proposals and prepare for the months of independent research ahead. The Dissertation Conference (held over two days) enhances the relevant skills you will need to conduct independent research. Staff offer a range of skills sessions and Third Year students share their experiences of writing a dissertation.

This course invites you to explore the history of an object that is of crucial importance to our ideas about both human health, and human identity – the mind. A Global History of the Mind will give you the opportunity to explore how societies across a wide range of time and places have sought to understand, cure, and control the mind. Drawing on materials and case studies from around from world, whether modern-day Polynesia or the medieval Middle East, this offers a truly global perspective on the history of the mind.

At the same time, the course encourages you to explore the connections between changing ideas about mental health and sickness to broader questions about human identity – most notably those concerning race, gender, and the potential loss of human distinctiveness in a world where artificial intelligence is possible. Unlike traditional courses on mental health, which almost invariably focus on the emergence and spread of western psychiatry, this course offers a decentered perspective. We will examine the mind from a wide range of disciplinary perspectives, bringing together philosophy, medicine, religion, race, gender, and social control. In so doing, we will explore questions of urgent relevance to our own society – most notably the ways in which ideas about the mind have featured in the racialization and gendering of people through systems of patriarchy and colonialism. In addition, this course will use case studies from history to give you the resources to consider and question modern ideas about the mind and its role in society.

Finally, this course draws on an innovative series of podcasts entitled Metaphors of the Mind (https://cargocollective.com/mind-metaphors). As well as writing and a research project, this course will help you develop the skills to put together your own podcast on the history of the mind.

Concubines were a specific, easily recognisable group of women who were ubiquitous in empires across the world. But what exactly made a woman a “concubine”? And in what ways did concubinage legitimate imperial rule, colonialism, and gendered hierarchies of power?

This module explores global histories of concubinage, the systems of domestic sexual arrangements that powerfully shaped women’s experiences of slavery and empire, to start answering these crucial questions.Taking a global history approach that draws together a variety of concubinary systems in operation from the medieval to the modern day, this module invites you to consider how sex and slavery were integral to building and consolidating imperial rule. While European overseas expansion and the rise of transatlantic slavery dominate early modern narratives of empire and slavery, this module broadens our perspectives to consider their different concurrent iterations in other parts of the world. It brings together concubinary practices in the Ming (1368-1644) and Qing (1636-1912) dynasties of China, the Ottoman Empire (ca.1300-1922), the Mughal Empire (1526-1857), the Sokoto Caliphate of West Africa (1804-1903) and the Portuguese Empire (1415-1999). We will examine how various domestic sex/labour arrangements labelled ‘concubinage’ developed under these different empires, comparing the legal, religious, social, labour, and familial implications they had for women. Through a deeper exploration of the intersection of slavery and empire in concubinage, we can rethink some of the roots of colonial legacies we hotly debate today, particularly in the context of contemporary social, racial, and sexual inequalities.

Were all concubines slaves? To what extent was concubinage sexual labour and/or slavery? What did it mean to (il)legally be a concubine? How did concubines themselves shape the meaning of concubinage and how it was practiced? How did practices of concubinage change over time, and what significance did such changes hold for women? To what extent is concubinage integral to empire and slavery, or is it a distinct, discrete yet complementary structure of power? Students will address these questions and others exploring how slavery, empire, and concubinage were mutually constitutive in shaping gender norms that powerfully structured the roles and functions of women and reach into the present day.

Indicative topics will typically include:

• Concubines and Concubinage: A Global Perspective
• Early Imperial Concubinages: Territorial Expansions circa 1300-1600
• Early Imperial Concubinages: Consolidating Rule, circa 1600-1800
• Second-Wives, Junior Wives, and/or Wives that aren’t wives at all?
• Palatial Concubines
• Retelling Stories from the Harem
• Religious Legitimacy: Wahaya and Islam under the Ottoman Empire and the Sokoto Caliphate
• Religious Illegitimacy: Concubinato and Catholicism in Portuguese Imperial Expansion
• All Change: Concubinary Practices and the End of Empires in the Twentieth Century
• Concubinage as Modern Slavery: Rethinking Colonial Legacies

This module examines Russian history during the period 1825-1914. It focuses in particular on how Russia’s development during this period – cultural, political, economic and social – was affected by the country’s position on the periphery of Europe. The module places particular attention on the way that successive tsarist governments did – and did not – seek to introduce major reforms. It also examines the rise of radical and revolutionary opposition movements (liberal, populist and Marxist). A good deal of attention is also paid to the role of successive tsars in shaping policy both at home and abroad. The module is taught through two weekly lectures and a fortnightly seminar. The seminars will revolve around set readings and (in some cases) documents which are all available via Moodle.

The module gives a broad thematic overview of the history of Britain in the twentieth century. Twentieth-century British history is largely a story of change. The impact of democratisation, war, economic decline, the loss of empire, and internal fragmentation has resulted in a nation seemingly in constant flux, often unsure of its identity and its values.

In this module you will explore the patterns of social, economic, cultural and political change which have most affected the lives of the British since 1900. The overarching themes are the formation and reformation of identities based on class, gender, race, empire, nation, and the dual process by which the British were integrated into the state as citizens, and into the market as consumers. Throughout the module, as well as being introduced to the key historiographical debates, you will be encouraged to explore the subject through an eclectic mix of primary sources, including film, television, cartoons, posters, press reports, and advertisements.

The module describes and analyses the modern politics of the Gulf in a number of ways. It offers a country-by-country analysis of the countries overlooking the Persian Gulf: Saudi Arabia, Iran, Iraq, Bahrain, the UAE, Kuwait, Oman and Qatar. It also applies the main approaches in understanding each country such as institutionalism (formal, descriptive analysis of institutions such as parliament, executive and legislative), structuralism (relations between these units of the political system), functionalism (how these units functionalise or de-functionalise such as relations between the president and the supreme leader in Iran), political culture (public opinion, receptiveness of politics, socialisation through interest groups, and historical approach (patterns of history, development of Gulf states from the Ottoman Empire, British occupation all the way to independence and moving closer to the US).

How has disability been experienced in the past? To what extent have different societies and political regimes ‘disabled’ individuals in different ways? Who or what defines the boundaries of bodily normality in any given society?

This module will explore how varying cultural and political understandings of the body have affected the experiences of those living with impairments in the contemporary world, from the influence of eugenicist thought in 1930s-40s Germany, to the rise of disabled activism from the 1960s, and UN imperatives to raise the profile of disability rights from the 1980s. Drawing on cutting edge research from the small but rapidly blossoming field of disability history, this course will explore how individuals of different genders, religions, and social, ethnic, and cultural backgrounds experienced disability differently in recent history. Each week we will explore a different aspect of disability history within a specific geographical and temporal context, which will offer a well-rounded yet targeted perspective on the varying ways in which physical difference has been conceptualised, represented and experienced in recent history. In doing so, the module will offer a lens through which to better understand shifting conceptualisations of citizenship, statehood, and identity in the modern world.

Indicative topics will include:

• Representations of disability
• Eugenics, exclusion and repression
• War disability
• Work, ideology, and citizenship
• Sensory disability: blindness, deafness, and ‘deaf-gain’
• Disability and race
• Neurodivergence
• Gender and sexuality
• Activism

This course introduces students to the politics surrounding a key challenge of our time: climate change and environmental collapse. We will consider the how environmental concerns are reflected and framed in political debate and behaviour, as well as the unequal distribution of the effects of climate change and how domestic and international institutions have responded to the crisis. The module will consider both current and future environmental issues, as well as the policy making in this area.

During the 16th century, Europe witnessed some of the most important developments in the shaping of the modern world. Although you will learn about these events, the module will focus on the broader historical processes through which you can understand them. At the same time, you will engage with the methodologies and debates that historians of the present-day find most interesting, critically appraising their strategies for assessing patterns of historical change and continuity.

You will therefore examine the work of environmental historians, asking whether transformations in society and the economy can be explained by changes in climate. The module will also ask whether colonial expansion led people to develop new ideas about racial and cultural difference, while at the same time trying to understand how newly colonized people tried to navigate their way through new hierarchies and relationships.

In addition, it will ask whether long-standing questions about transformations in religious life, popular culture, and the centralization of government can be enriched by approaching them through the prism of new approaches. When you study the body, health, and disease, for instance, you’ll discuss the unexpected role of medical expertise in the development of a renewed form of Catholicism at the end of the 16th century. Meanwhile, focusing on the history of printed news may enable you to understand why rumours and religious bigotry spread so rapidly during the Reformation and Wars of Religion.

This module focuses on the politics and international relations of the European Union. This includes a focus on the political systems of key EU member states (especially Germany, France and Poland) and the wider dynamics of European integration. The module will also offer an account of the activities of the various European institutions in Brussels, Strasbourg and Luxembourg (Council, Commission, Parliament, Court of Justice).

Religions as involving the control of symbolic and sometimes coercive power, thereby intersecting with politics, International relations and philosophy. Religions as involving values expressed in norms, laws, and institutions which exercise social and political power,

locally and globally. The crucial impact of religious identities, practices, values, arguments and multidimensional ways of life on politics, international relations and philosophical thought. Religions as diverse traditions in different regions of the world undergoing global changes in different ways. Globalisation of religion and its interweaving with social, political and philosophical developments

The second half of the 18th Century was a time of fierce debate between the schools of idealism, empiricism, and criticism that extended to the nature of subjectivity and the status of nature itself. This course examines key texts from Hume and Kant, two of the greatest modern philosophers, which all confront the new realities of the modern scientific method. The course will focus on the relationship between knowledge and the natural world and evolution of subjectivity and its grounding of psychology.

The module will introduce students to International Political Economy (IPE): the study of the interaction of economics and politics at the international level. It aims to discuss the political economy of the evolution of world capitalist by focusing on central questions, issues, and events that have shaped it. It examines the relevance and validity of different and competing approaches in the IPE, including, classical and neoclassical economics, historical materialism, critical approaches. We also examine key issues and concepts, such as globalisation, international trade, gender and race in global production, role of multinational corporations, and unevenness between and within countries.

The aim of this course is look at the main political and economic trends and security concerns of the Asia Pacific. The term, ‘Asia Pacific’ is a contested term but here it refers primarily to countries from both South Asia and East Asia. The course will introduce students to issues/debates in Asian politics and cover topics like Asian nationalism, Asian democracy, Asian regionalism, Asian bureaucracy and governance, gender and sexuality in Asia, Asian values and Asian security. The course takes a strong case studies approach and every lecture will be backed by a single case study from the region.

HIST215: Introduction to Latin Translation for Undergraduates

This is a special intensive course for students who have little or no previous knowledge of Latin. The course concentrates on the basics of Latin Grammar and vocabulary as used in the Medieval period. However, it will also be very useful for students of the Roman and Renaissance periods. By the end of the course, students should be able to read sources such as title deeds, court rolls, government records, wills, and inscriptions.

This module considers a range of issues currently being debated by political philosophers and political theorists. Specific topics may change slightly, but the current plan is cover the following, with attention to questions of freedom and justice throughout:

• Business corporations and employment
• Racism and sexism
• Democracy
• Climate politics
• Structural injustice and sweatshop labour
• Public health and state interventions

Perhaps more formative for the modern British state than any before or since, the years 1660 to 1720 saw Britain’s territorial boundaries and infrastructure forged; with constitutional monarchy, expanding state bureaucracy, and political parties as its principal tenets. During the same period, political power in England changed hands; new political personnel operated within novel political institutions and voiced innovative political economies. Making of Modern Britain will also challenge participants to analyse and debate formative changes to British literature, commerce, art, and architecture, as well as to discuss the changed relationship between Britain and the world during this period. Participants will therefore receive a broad understanding of late seventeenth and early eighteenth century British history; they will also develop expertise in the following subfields: cultural, art, political, parliamentary, global, economic, constitutional, gender, and business history.

Studying this module should improve students’ knowledge and understanding of some key issues in metaphysics as determined by the syllabus. This focuses primarily on some issues concerning space and time, the nature of physical objects and persons, and some key philosophical distinctions. Studying this module should also enable them to see connections between various philosophical issues that should be of value to them with regard to other philosophy modules that they are studying.

This course explores ideas central to any understanding of politics. It focuses on two related themes: Equality, and Community. In the course we will explore the thought of thinkers who are associated with these ideas of equality and community (Rousseau, Marx, the Fabians, and Rawls). By the end of the course, you will have an understanding of the key ideas of the thinkers under review and be able to assess the contribution that these thinkers have made to our wider understanding of politics. You will also be able to recognise the relevance of these thinkers to our current political debates, and be able to employ their ideas within those debates. Additionally, you will be able to evaluate the key features of an argument, be confident to express your own views, and evaluate the responses of others.

Moral philosophy is the systematic theoretical study of morality or ethical life: what we ought to do, what we ought to be, what has value or is good. This module engages in this practice by critical investigation of some of the following topics, debates, and figures: value and valuing; personhood/selfhood; practical reason; moral psychology; freedom, agency, and responsibility; utilitarianism and its critics; virtue ethics and its critics; deontology and its critics; contractarianism and its critics; the nature of the good life; the source and nature of rights; the nature of justice; major recent and contemporary figures such as Bernard Williams, Martha Nussbaum, Peter Railton, Christine Korsgaard, Philippa Foot, Allan Gibbard, Simon Blackburn; major historical figures such as Aristotle, David Hume, Immanuel Kant, John Stuart Mill, G. E. Moore.

This course covers nineteenth-century philosophy, a crucial period in several ways: there was a new attention to history and the relation between philosophy and history; there was the rise of socialism and its impact on philosophy; and there were philosophical criticisms of Christianity, which were met by explicit defences of Christianity by some philosophers. We explore these issues through the work of six figures in nineteenth-century German and British philosophy: Hegel, Feuerbach, and Marx; Nietzsche, Cobbe, and Besant.

The social and cultural consequences of the Norman Conquest of England were deep and enduring. A foreign, Francophone regime displaced the native élites: many of the former rulers, women as well as men, fled the kingdom. Enlisting in the Varangian Guard, some Englishmen even went as far as Byzantium and the Crimea. The new regime was inclusive in so far as it was eager to recruit foreigners of all kinds - Frenchmen, Bretons, Lotharingians, Italians, Spaniards, and even Jews - as long as they were serviceable and loyal; but racist in so far as it strove to deny persons of English descent access to high office. The English were denigrated as barbarians and peasants, but because the Conquest was not followed by sustained settlement from the Continent, many natives clung on in sub-altern positions, just below the foreigners who held the highest offices and the best estates. The English were also far from being the only victims: the regime also continued the later Anglo-Saxon state’s efforts to subjugate Wales and northern Britain. A wide-ranging introduction to the history of Norman England and the debates that it has inspired, this course allows you to consider the history and effects of this transformative event.

After a brief survey of the main events leading to the declaration of war and the invasion of Poland, this module allows you to explore resistance and collaboration in countries that were first occupied in 1940, namely, Norway, Denmark, Belgium, Holland and the Netherlands. The transition between active collaboration to increasing resistance is next traced through Vichy France. The module then moves to the Eastern and Mediterranean fronts where the resistance was more effectively organized. The countries studied in this segment include Yugoslavia, Greece, and the USSR (Belarus, Russia, Baltics and Ukraine).

Lastly, you’ll examine countries that were first part of the Axis and eventually switched sides from 1943 onwards (Italy, Hungary, Bulgaria and Romania). Special attention will be given to the treatment of Jews, the Holocaust and the difficulties of coming to terms with what remains a contested past. Besides political documents, you will engage with photography, posters, films, documentaries and personal memoirs.

This module examines some theoretical issues involved in gaining knowledge about human societies. We will look at the role of theories and models in economics and political science, the special nature of "social institutions," and whether economic and political knowledge can be separated from value-judgments:

• Rational choice theory and models based on it
• Social norms and cooperation
• John Searle’s theory of “institutional facts”
• The nature of money and different accounts of power
• Whether values can or should be kept out of economics and political science
• Some ways in which states and markets are related

This course considers philosophical issues that arise in connection with the sciences. It will consider what scientific method is, how science relates to the rest of knowledge, whether it provides an ideal model for rational inquiry in general, and whether we should think of science as describing reality.

In the first few weeks we will consider traditional accounts of scientific method and theory-testing, and then examine philosophical challenges to the status of science as a rational form of enquiry. We give particular consideration to three of the most important twentieth-century philosophers of science: Popper, Kuhn, and Feyerabend. Next we will consider whether and in what sense we should be confident that our best current scientific theories are accurate descriptions of reality.

It is not assumed that students have an extensive knowledge of science: the relevant scientific concepts will be presented in a simple and accessible way, and there will be no maths.

This module will introduce students to the politics of Ireland, both Northern Ireland and the Republic. It will give them a grounding in the historical events that lie behind key issues and controversies in present-day Irish politics, as well as showing how the memory and interpretation of those events is shaped and contested as part of present-day debates. It will explain the workings of the constitutions of both Northern Ireland and the Republic, as well as the political parties, and the interaction of politics with social and economic factors. It will look at the roles that nationalism, religion, and sectarianism have played in Irish politics. It will also explore the position of Ireland and the Irish in relation to the rest of the world, including the role of the Irish diaspora in other parts of the world, and the relationship of Ireland to Britain, the EU, and other international bodies.

This course explores British politics by focusing on the role of its central figure – the Prime Minister. Judging by media coverage, it would seem that the Prime Minister dominates the decision-making process, dwarfing other institutions such as the Cabinet, Parliament and the judiciary. But does this impression reflect reality? Does Britain really have a system of ‘Prime Ministerial’ – or, as some commentators have claimed – even ‘Presidential’ government? The course attempts to answer these crucial questions through case-studies of recent Prime Ministers and an examination of the sources of Prime Ministerial power, such as the ability to appoint ministers, to influence public opinion and to shape Britain’s foreign policy.

The goal of this course is to introduce students to the key concepts of public policy both in theory and practice. The course is designed to give students a rich understanding of the actors, mechanisms and processes that underpin public policymaking, as well as a comprehensive overview of different public policies. The module will enable students to identify how and why public policy is made, the actors and factors that explain policy outputs and policy failures, and to be able to assess the explanatory power of different theories that seek to explain differences in policy outputs. Students will be able to assess policy outcomes associated with different policies and policymaking regimes. In addition, students will gain an understanding of a range of public policies as well a comprehensive understanding of a specific public policy arena, including the debates surrounding such policy, through their policy briefing assessment. The course will touch on a number of questions and themes related to public policy, including why does policy change? Who makes public policy? How can we explain differences in policy outputs? What explains the gap between policy outputs and outcomes (or policy failure)?

This module will explore how the religious process in South Asia (India, Pakistan, Afghanistan, Sri Lanka, Bangladesh, Tibet) was imbricated with the political from the ancient to the modern period. In particular we will look at issues that continue to impact contemporary South Asian culture and trace their genealogy, to see how ruptures and transformations shaped their long journey from the ancient to the modern. The issues focused on as having continued impact are (i) heterodoxies, heretics and religious others (ii) mythology and history (iii) ritual and power (iv) pilgrimages (v) religion, religious orders and state formation (vi) women and the religious economy (vii) the Goddess, gender and power (viii) caste, pluralism and identity (ix) gurus, matas and saints and (x) religion and sexuality. The understanding of these central issues of religious life and experience in South Asia today remains partial without a deeper understanding of their earlier backgrounds.

The module equips students with the skills they need to carry out independent research in politics. In doing so, it prepares students for their final year dissertations and significantly improves their employability by developing skills that are highly valued by employers. Students will learn how to come up with an original research question and will learn to employ one of the research methods taught on the course to answer their question. The course is designed to provide an accessible introduction to both qualitative and quantitative research methods. In the first part of the course, students will have the opportunity to use a large dataset on politics and explore the relationship between variables such as political ideology, class, voting behaviour and many more. They will learn how to analyse data and test for statistically significant relationships between variables using various regression methods. In the second part of the course, students will learn about three major approaches to qualitative research. They will learn how to conduct standard and elite interviews, how to analyse the discourse of political actors, and how to conduct case studies. At the end of the module, students will be asked to design their own piece of research and use one of the methods taught on the course to answer their research question.

This module gives a broad thematic overview of the history of Germany in the twentieth century. Few country’s histories have been more tumultuous over the past two centuries than that of Germany. Rapid industrialisation, varied federal traditions, revolutions, the launching of and defeat in two world wars, responsibility for war crimes and genocide on an unparalleled scale, foreign occupation and re-education, and political division for four decades have made German history, and the ways in which Germans have remembered it, contentious and of broad public concern. In few countries have visions of the nation's history been so varied and contested, and few peoples have created and faced such challenges when confronting their 'transient' or 'shattered' past.

In order to provide a thematic focus, this module will examine in particular the reasons for the rise of National Socialism, the character of National Socialism, and the difficulties of the Federal Republic of Germany to deal with its difficult and contentious past, that is the attempt at 'coming to terms with the past' (Vergangenheitsbewltigung).

This module examines the domestic and the external sphere of Russian politics. At the end of the module students will better understand some doctrines of Russian politics and its wide-ranging effects on Russia’s engagement with the EU, the US, NATO, countries in the former Soviet space and the Middle East. It assesses Russia’s response to the Arab Spring and its engagement in the conflict in Syria.

The course introduces students to Russia, an actor which gained presence and influence over several issue areas and regions. It prepares students for more extensive analyses of conceptualising Russia as an actor in their future studies.

For some the free-market economy has produced the greatest levels of freedom ever experienced by human society while other see it as the source of social ills, poverty and crisis. How can we reconcile the needs of the masses, or the demos, with those of a profit-driven economy? Can the state balance the two? Can the state intervene in the economy without undermining it? How should the state respond to demands for greater equality? Do we need more state or more market? The module examines the various answers that have been given to these questions by historical figures within the tradition of political economy. It introduces students to the main political economy approaches to the relationship between the state the market and raises some key issues regarding the state’s governance of the market economy. The module draws from liberal and critical state theories of the 18th, 19th and 20th centuries and discerns their implications for understanding main challenges facing the modern state today. The main themes scrutinised by the module are: (a) the theoretical evolution of liberal and critical approaches to the state; (b) the relationship between the state and the economy, (c) the relationship between liberalism and democracy; (d) the state management of market and democratic imperatives.

The course will allow you to study the Cold War in Europe, from its emergence in the immediate post-war period to the fall of the Berlin Wall and the disintegration of the Soviet Union. You will be encouraged to question the rapid breakdown of the alliance between the victorious powers of the Second World War and how this could lead to the division of Europe into two blocs; to understand and put the role of the superpowers into perspective by studying also the role of medium and small European powers, and thereby show the room for manoeuvre that existed within the blocs; to analyse how the nuclearisation of the Cold War eventually led to a ‘long peace’ in Europe; and to assess how the East-West struggle was eventually overcome. During the lectures and seminars, you will have the opportunity to engage with the vast and diverse historiography of the Cold War in Europe; study the conflict at the political, diplomatic, military, economic, and cultural levels; and focus on themes ranging from the Origins of the East-West struggle in Europe to the challenges to authority in the Eastern bloc and the end of the Cold War.

Knowledge is an essential aspect of our social lives. This module focuses on a range of real world social, ethical and political problems involving knowledge. Topics include: problems of epistemic injustice (where people are not believed because of identity prejudice); whether virtues of open-mindedness might provide a solution to epistemic injustice. A proper understanding of the ethics and politics of knowledge requires us to examine both doubt and ignorance. We consider whether systemic racism is sustained by an active kind of “wilful” ignorance. We explore how powerful corporations seek to deliberately engineer doubt to further their interests. We examine political deception and the idea of “Post-truth” politics. In the final section we turn to the limits of seeking knowledge and how to balance the interests that states and corporations have in knowing personal information, against our interests in keeping such information private.

This course serves as an introduction to the government of the United States and its historical foundations, ideologies, institutions, and political processes. Students will develop a detailed understanding of how the American government works, its development, and its challenges. The course will examine the founding ideologies of the United States, how the United States developed from a small colony into a global superpower, the three branches of the federal government, state governments, the influence of parties and interest groups, and the United States’ contemporary challenges. The course encourages students to think critically about the underlying assumptions about American politics.

HIST282: The Historian in the Digital Age

This course will provide an introduction to the rapidly developing field of Digital History. It starts from the assumption that the student has only basic IT skills. It introduces them to a range of software tools and approaches, and the issues and challenges of using them properly in historical research. These will be applied to a wide range of historical sources and topics. The course is taught using a combination of lectures and workshop sessions held in an IT lab. By the end of the course the students will have a range of practical skills in topics such as spreadsheets, databases, and managing texts. As well as providing the student with an understanding of new ways in which historians are researching their discipline, these skills can be applied to other courses taken by the student, such as their dissertation, and provide transferrable skills that will help with their employability.

This module combines a lecture series that offers an overview of the history of the United States in the 19th century with a closely linked set of seminars that focus on the construction of race, class and gender difference over the same period. This combination allows students to explore an important thematic aspect of world history (the construction of race, class and gender difference) while simultaneously providing grounding for further study and research into the history of the United States in the 19th and/or 20th centuries.

The module builds upon skills that you gained in Part I and, in particular, will explore the history of the United States, from the passage and implementation of the US Constitution (1789) to the conclusion of the Civil War (1865). The module is particularly focused on the culture and politics of race, class and gender in the rapidly industrialising and expanding nation.

Seminars meet fortnightly and are structured around primary readings and recommended secondary texts that offer critical and historical insight into the topics under consideration.

This module combines a lecture series that offers an overview of the history of the United States in the 20th century with a closely linked set of seminars that focus on the construction of race, class and gender difference in over the same period. This combination allows students to explore an important thematic aspect of world history (the construction of race, class and gender difference) while simultaneously providing grounding for further study and research into the history of the United States.

The module builds upon skills that you gained in Part I and, in particular, will explore the history of the United States from the end of the Civil War (1865) to the fall of the Berlin Wall (1989). The module is particularly focused on the culture and politics of race, class and gender.

This module allows you to explore the story of the German Kingdom from the mid-ninth century until the early twelfth. Formed amid the collapse of the Carolingian Empire, it came close to collapse in the early tenth century, yet it was saved by the Magyar crisis, emerging triumphant under the leadership of a new and charismatic dynasty, the Liudolfings. They refounded the kingdom, turning it into the most dynamic state in tenth-century Europe. The vast empire they created - the so-called ‘Holy Roman Empire’ - would endure until 1804 when it was finally suppressed by Napoleon Buonaparte; but in the mid-eleventh century the power of its monarchs was hollowed out by a savage crisis from which the realm would never entirely recover - a devastating civil war that lasted five decades, from the mid-1070s until 1122. This stunning narrative raises many questions. Why did it all go ‘right’? Why did it then go so ‘wrong’? This dramatic story provides fundamental insights into the nature of the medieval kingdom, its capacities and its limitations.

This module aims (a) to provide students an introduction to issues within the philosophy and politics of higher education, and (b) to help students to reflect about their own position in, and aims while at the university. During the modules, students will consider key questions regarding the aims of university education and its political context and history, as well as dedicate time to thinking about how their own studies fit into those aims and context, and what they wish to achieve during their undergraduate degrees. Twice weekly lectures will be supplemented by seminars, but also by regular ‘keynotes’ in which those working within and alongside higher education will present their own views and approach to higher education. Invited figures may include senior figures from within Lancaster University, representatives of UCU, the Student Union, and local stakeholders.

This is a critical introduction to the underlying themes of development in the global South, such as debt, aid, inequality, migration; and how the state, the economy, national social movements and powerful external actors, including international NGOs, interact with each other. It begins by looking at how neoliberalism came to dominant development thinking and practice in institutions like the World Bank from the late 1970s onwards and its impact on development and then provides in-depth case-studies of recent alternative development models in Latin America and Syria. This course helps to broaden students’ understanding of Politics and International Relations away from a Western focus on the UK, Europe and the US in preparation for third-year modules such as PPR.336: The Global Politics of Africa.

Race has played a central role in shaping the political agendas of many nations around the world – and has acted both as a mechanism of political exclusion and as a form of politicised identity. In this module, we critically examine the notion of race, and its connection to other identities like gender, ethnicity and class. We examine the role race has played, and continues to play, in the determination of domestic policies and in the relations between states. We look at the way in which race is politicised and de-politicised and consider the nature of various forms of racism in politics and society. Taking a broad narrative arch from “race” to “post-race,” this course pursues three interconnected approaches to the subject: 1.intersectionality in that we analyse not only the multiple and shifting functions of racial classifications, but connect them to other forms of differentiation such as gender, class, sexuality, geography, the environment, and more; 2.interdisciplinarity in that the problem of race takes us directly to historical and ongoing processes of defining the human being and, as such, if we are to take race and its politics seriously, we need approaches from philosophical, historical, sociological, international relations literatures; and 3.the topics of each week together constitute an extensive toolkit of lenses through which to think about race, racism and the contexts of slavery, colonialism, exploitation, rebellion, expression, resistance and much more.

The Vietnam War remains the only war that the United States has definitively lost in its 240-year history. This course explores the political, social, and cultural effects that the fighting in Southeast Asia triggered back home on American soil, specifically between the years 1964 and 1975. Utilising a range of sources from memoirs to music, films to television coverage, you will gain a greater understanding of the forces that shaped ‘the Sixties’ and why the Vietnam War deeply affected American society for decades to come. We will engage with the presidencies of Lyndon Johnson and Richard Nixon, while exploring the anti-war movement, female and Black American involvement in the war, and how veterans fared when they came home to the United States. The module, of course, will not eschew the war itself, and the first lectures will ground you in the key figures, decisions, battles, and massacres that led to a conflict which killed an estimated two million Vietnamese civilians, and 58,000 American soldiers.

The Roman Empire stretched from Britain to modern-day Syria, from Morocco to Romania. How did Rome control an empire which ranged from the societies of the Mediterranean basin to those of Arabia and temperate northern Europe? How did the peoples of these regions adapt to, or indeed resist, ‘becoming Roman’? This module will give you a thorough foundation in the history of the Roman Empire from the first emperor Augustus in the first century BCE to late antiquity and the rise of Christianity in the 4th century CE. You will study the immense social, economic, and religious changes that occurred across Europe and the Near East in this period, as well as the political and military history of the Empire. You will confront the challenges of writing Roman history from textual sources that are often fragmentary, or have political and rhetorical agenda which are alien to us today. You will also learn to integrate material evidence, from coins and inscriptions to archaeology, into your understanding of the Roman Empire.

Between 1500 and 1865, Europeans embarked twelve and a half million captive Africans on slave ships for transportation to the Americas, the largest forced trans-oceanic migration in human history. In this module, you will study the slave trade in the context of broader trends in Atlantic history. You will first see how slavery diminished in Europe during the late Middle Ages, just as Europeans began to systematically explore the Atlantic basin. You will then study the rapid expansion of the trade after Columbus’ voyages, as Europeans enslaved increasing numbers of Africans to work in the fields, mines, and ports of the Americas. Focusing on the seventeenth and eighteenth centuries, you will look closely at how the trade operated, and how Africans experienced their enslavement. You will also study north-west England’s connections to the slave trade by investigating how Liverpool and Lancaster merchants outfitted slave ships and profited by the trade, and the slave trade’ influence on industrialization in Lancashire. In the concluding section of the module, you will see how the slave trade was abolished in the early nineteenth century, and the persistence of a clandestine trade until the end of the American Civil War.

This course explores the problems of founding a new society in the Americas during the earliest years of English adventurism. Virginia was the founding point of the presence of English people in North America; and the first Africans in English-speaking America. The course begins, chronologically, with the earliest voyages to the North American mainland, the adventurism of Sir Walter Raleigh and the settlements on Roanoke Island and Chesapeake, the relationship with the Powhatan Confederacy, and the Lost Colony. It then moves its attention to the Virginia Company and the settlement of Jamestown, and explores the different experiments by successive governors - John Smith and Sir Thomas Dale in particular - to build a stable and workable community. It looks at the introduction of tobacco, the switch towards a plantation economy and society using slave labour, and the fall of the Company. Finally, it explores the problems of proprietary government, and ends with the governorship of Sir William Berkeley and the rebellion for ‘liberty’ under Nathaniel Bacon, which marked the enslavement of indigenes and Africans.

This module will introduce students to some of the most well-known women philosophers from ancient India, China, and Greece. The content of the module will be philosophical sources that were either: authored by women, include views, voices, and/or characters that claim to represent a woman’s perspective, or that are explicitly about women. In addition to reading this source material, the module will also develop the awareness of and skills to address some of the unique challenges of studying women philosophers, particularly in contexts where it is not clear if women composed the sources attributed to them.

This course provides a historical and thematic introduction to the issues facing Africa in the international system today. The course is divided into two sections. The first section explores the historical incorporation of the continent into the emerging international system centred on Europe from the sixteenth to the twentieth century. It focuses on the impact of colonialism and independence in terms of the economy, the state and the politics of race and the implications these have for the region’s prospects for democracy and development today. The second section looks at key contemporary issues and agents shaping the continent. The latter includes ‘top-down’ actors such as the Chinese state, as well as grassroots actors such as unionised South African workers.

On 6 January 2021, the US Congress was attacked in a chaotic offensive of fire and fury that led to five deaths and countless injuries. After decades of gradual polarisation, the United States – the preeminent world power and self-proclaimed beacon of democracy – was coming apart in dramatic fashion as the world looked on. Three weeks later, the US Capitol witnessed the arrival of a new president and heard an inaugural address which focused on the need for unity and warned of democracy’s fragility.

This course will examine the reasons why, and the extent to which, American society, culture, and politics polarised in the years since 1960. To do so, it will examine a wide range of issues, such as: race relations, gender and sexuality, socioeconomic policy, media, the ‘culture wars’, the modern American presidency, and political polarisation between Democrats and Republicans.

This module focuses on selected topics in Applied Philosophy. Applied Philosophy involves the application of philosophical methods and knowledge to a range of problems that face institutions, professions, policymakers and regulatory bodies. Further questions arise about the nature and limits of applied philosophy.

Recent years have seen a number of dramatic electoral shocks in established democracies that have challenged long-standing assumptions and theories about how elections work. Social change has undermined the support base of established mainstream political parties and created the environment for the emergence of populist parties and other challengers. This has transformed long-standing party systems and changed the nature of electoral competition in many countries. Once dominant parties of government have declined in significance as electorates have become more volatile and unpredictable in their preferences. This module aims to explore the causes and consequences of these developments in 21st Century electoral politics while developing highly employable quantitative analysis skills which will enable you to directly test different explanations and theories.

This module examines gender and other related concepts such as the body through the lens of politics. Islam is the context and the approach is case study based. A wide range of religio-political movements within specific Muslim contexts, past and present, will be explored during the module, for example: the early gender egalitarianism of the Kharijite protest movements (especially 7th to 9th Centuries); the mystical (Sufi) contestations of dominant gender norms in the late classical period (13th to 16thth Century); the politicisation of gender in nation-based Islamism since the Iranian revolution in the 20th Century; and the rise of transnational Islamic feminism in the 21st century and the challenge of decolonial critique. These case-studies will enable students to understand the broader impact of relations of power on the production and life of particular readings of gender in Islam. The module will be delivered in weekly workshops, consisting of a lecture followed by workshop style discussion of designated readings, films, and documentaries.

This course presents a detailed analysis of the major developments in British foreign policy since 1945. It explains these developments within a global context, offering rival interpretations of Britain’s changing role and status – issues whose importance has been underlined by the debates surrounding the 2016 ‘Brexit’ referendum. The major themes include: the consequences of Britain’s participation in the Second World War; the retreat from Empire after 1945; the ‘special relationship’ with the United States; and the prolonged attempt to redefine Britain’s global role in the context of perceived economic and geopolitical decline.

The module will introduce students to processes and dynamics on how ‘first ladies’ provide unique case studies for political leadership and how can they forge unprecedented models of women’s leadership and advocacy. The module places contemporary politics and power dynamics, identities and roles related to the ‘first ladies’ within a broader historical, social and political context. The module allows students to trace how changes in the roles of ‘first ladies’ over the past two centuries track historical trends towards gender equitable marriages, women’s entry into workforce and expanding political participation in societies globally. The topics which the module cover also include gender, feminism, agency, power and politics Comparing ‘first ladies’ across authoritarian and democratic countries as they offer different opportunities, resources or constraints. Countries include Egypt, China, the US, Argentina and the Philippines

As is now commonly recognised, the world is becoming increasingly connected and complex. Just as policy and socio-political actors can no longer view the state, market and society as distinct and separate entities, we can no longer see the global as neatly divided between powerful and distinct nation-states. Global interaction via economics, the media and the internet overwhelm these earlier rigid barriers. But how do we understand this new world and, equally important, how do we act within. To try to answer that question we will explore complexity theory its applications to politics, policy and society. The module will begin with an introduction to the development of the earlier ‘orderly/Newtonian’ framework played in shaping 19th and 20th century social science and public policy. It will then go on to examine the paradigm shift in the natural sciences beyond the limits of that framework and towards a more complexity oriented paradigm. Following this the module will begin to explore how complexity has spilled over into the social sciences in the end of the 20th century and beginning of the 21st. It will then explore how complexity overlaps with some of the main concepts from pragmatist philosophy and its implications for ethics and values

Who killed John F. Kennedy? Did the moon landing really happen? Was Covid-19 caused by the erection of 5G network masts? Factual answers to such questions are easily accessible. And yet many people eschew documented facts in favour of conspiracy theories, which explain events and complex phenomena with reference to nefarious forces and alleged hidden machinations of powerful actors. Such narratives are nothing new, but they used to be regarded mostly as a curiosity rather than a serious subject of research. Today communities of conspiracists are no longer considered so benign. As they thrive online, they attract increasing interest of scholars and policymakers, who study their digital influence, their links with political movements and their status as participants in democratic public spheres. This module introduces students to the developing body of research on the origins, spread and the political and social effects of conspiracy theories, including multidisciplinary work seeking to explain why people embrace conspiracies, what (if any) are the harms of such beliefs, what insights can we draw from the study of historical conspiracies (19th and 20th century) and what is the relationship between conspiratorial thinking and other political beliefs.

The module will look at philosophical issues that arise out of Darwin’s theory of evolution. These include questions about how best to understand the theory of evolution, and questions about what evolution implies for our view of the world, and in particular of ourselves. The course breaks down into three broad areas:

• Different ways to understand the theory of evolution, e.g., Is evolution, as some would have us believe, all about genes? Is natural selection the only important factor in evolution?
• Conceptual issues relating to biology, e.g., How do we define ‘function’? Is there one right way to classify living things
• Implications of Darwinism for understanding human nature, e.g., Does the fact that we have evolved affect ow we should see human nature? Why are evolutionary theories of human nature so controversial? Does Darwinism have any implications for moral questions?

This module uses case studies from across the world to provide an insight into the role and relevance of decolonisation in the contemporary world, by examining the legacies of slavery, racism, colonialism and empire. The emphasis is on foregrounding the voices and experiences of citizens and communities from the Global South and unpacking the role that western European nations have played and continue to play in politics, economics and state-society relations in large parts of the post-colonial world. By using critical pedagogy and an interdisciplinary lens, the module highlights how various identities of race, class, gender, ethnicity, sexuality and religion intersect in different historical contexts to produce diverse outcomes. These outcomes are examined in relation to various current and emerging themes ranging from climate change and sustainable development to migration, borders and human rights to artificial intelligence, security, geopolitics and social justice.

PPR.399 provides an opportunity for students to choose a topic related to some aspect of Politics and International Relations, Philosophy and Religious Studies which particularly interests them, and to pursue it in depth. The topic may be related to work that is being done on a formally taught course, or it may be less directly linked to course work. The intention is that students will develop their research skills, and their ability to work at length under their own direction.

Students write a dissertation of 9,000-10,000 words. They are expected to start thinking seriously about the dissertation towards the end of the Lent term of their second year, and to submit a provisional topic by the end of that term. Work should be well advanced by Christmas in the third year. The completed dissertation must be submitted at the start of Summer Term in the third year. To help students prepare for work on the dissertation, there will be an introductory talk on topics relating to doing one's own research and planning and writing a dissertation. A course handout will be available setting out in more detail the requirements for the dissertation and giving full details of lectures, supervision arrangements and assessment.

The Dissertation is a module that progresses from the methodological understandings acquired in Second-Year courses.

You will write a 10,000-word dissertation exploring a challenging historical problem. While, in many cases, we expect that the topic chosen will arise from courses you are studying, it should also be possible to accommodate topics which do not have a direct bearing on your taught courses. The aim is to give you the opportunity to work in depth on a topic of your choice, and to gain the satisfaction of working independently and of making a subject your own. Research for dissertations will usually combine work on secondary literature with the use of primary sources (in translation where necessary). You are expected to demonstrate knowledge of the wider historical context of the subject being explored by including a critical review of relevant published work and to show an awareness of the limitations of primary sources used.

The aim of this module is to allow students to pursue independent in-depth studies of a topic of their choice, within the scope of their scheme of study. The topic will be formulated in dialogue with one or more external collaborator(s) and may be related to work that is being done on a formally taught course, or it may be less directly linked to course work. Students will develop their employability and research skills, and their ability to work independently at length under their own direction with input from external collaborators and an academic supervisor. The external collaboration will enhance students’ ability to reflect on the impact of academic work. One option is to incorporate work done through the Richardson Institute Internship Programme, but students may also discuss other forms of collaboration with their supervisor.

Students are expected to start thinking seriously about the dissertation towards the end of the Lent term of the second year, and to submit a provisional topic by the end of that term. Work should begin during the Summer term of the second year and a draft plan must be approved by the end of the Summer term. Work should be well advanced by Christmas in the third year. The completed dissertation must be submitted at the start of Summer Term in the third year. To help students prepare for work on the dissertation, there will be an introductory talk on topics relating to doing one’s own research and planning and writing a dissertation. A course handout will be available setting out in more detail the requirements for the dissertation and giving full details of lectures, supervision arrangements and assessment.

The aim of this module is to allow you to pursue independent in-depth studies of a topic of your choice, within the scope of your scheme of study. The topic may be related to work that is being done on a formally taught course, or it may be less directly linked to course work. You will have the opportunity to develop your employability and research skills, and your ability to work independently at length under your own direction with input from an academic supervisor. The fieldwork element will give you the chance to enhance your ability to reflect on the impact of academic work. One option is to incorporate a study trip typically organised by the University, via the Global Experience office, but you may also discuss other forms of field studies with your supervisor. The completed dissertation is usually submitted at the start of Summer Term in the third year. To help you prepare for work on the dissertation, typically there is an introductory talk in second year on topics relating to doing one’s own research and planning and writing a dissertation.

On the 17 July 1936, a group of Spanish generals launched a military coup against Spain’s democratically elected Second Republic. The following three years would witness a bitter struggle to determine the future of the Spanish nation. Ending just months before Germany’s invasion of Poland in September 1939, the Spanish Civil War has since been dubbed a ‘dress rehearsal’ for the Second World War. On the rebel side, General Francisco Franco enlisted the help of Hitler and Mussolini to defeat his domestic opponents. Meanwhile, the Republic was supported by Soviet Russia. Yet the Civil War was also a Spanish conflict with important local dimensions. Republican Spain enjoyed a rich culture of mass politics, and Spanish socialists, communists, anarchists, liberals and feminists fought to the last against Franco’s reactionary coalition of ‘Nationalists’. Following his victory in April 1939, Franco would outlive his international fascist allies by several decades, and the difficult legacies of the war remain keenly present within modern-day Spanish politics and society. Drawing on a large range of sources, including autobiographies, oral histories, novels, films, songs, and political speeches, students taking this module will gain an in-depth knowledge on the domestic and international origins, outcomes, and legacies of the Spanish Civil War.

Indicative topics will typically include:

• The origins of the Civil War: The Second Spanish Republic, 1931-1936
• Republican militias, including anarchist and communist factions
• The Army of Africa: Legionnaires and Moroccan Regulars
• Militiawomen, the Sección Femenina and gender on both sides
• Diplomacy, non-intervention, and the International Brigades
• Fascists abroad: Hitler and Mussolini
• The aftermath of war: victors, vanquished, and repression in Franco’s New State
• Legacies and historical memory of the Civil War

The thirteenth century began with a rebellion that sought to cast a tyrant from the throne of England, followed after fifty years by a revolution, in which a party of barons and bishops backed by a vast popular following seized power from the king and set up a council to govern in his stead: a move that was utterly radical. This period has been hailed as the foundation of the enlightened democracy we enjoy today – but the reality is far darker. This was a world in which religious leaders had the power to punish kings, where rebels fought as sworn crusaders, and where people willingly went to their deaths for a political cause believing themselves martyrs. This world was not democratic, but theocratic.

In this module you will explore the major events of the period, in England and across Christendom, from the making of Magna Carta and the Fourth Lateran Council, to the Albigensian Crusade, the seizure of power in 1258, and the bloody Battle of Evesham that brought the end of England's First Revolution. You will meet the people who shaped this world – from powerful queens like Blanche of Castile and Eleanor of Provence, to leading knight William Marshal and the masterful pope Innocent III, from tyrannical and hapless kings to the churchmen who defied them and were recognised as saints, and from Simon de Montfort, the revolution's charismatic and brutal leader, to the low-born men and women who flocked to his banner. You will be able to uncover their stories through their letters, testimonies, and eye-witness accounts, and a wealth of other primary sources.

Through a range of topics, you will be able to explore your particular interests – whether in the religious, military, political or social aspects of this period – and consider the big questions arising from this course: what can move women and men, poor and rich, to risk their livelihoods, to take life and give their own to decide who ruled the realm?

What moral obligations do we have towards future generations – to people who are yet to be born, and to merely possible people whose existence (or non-existence) depends on how we decide to act now? In this module, we explore this question in detail by examining both a series of case studies and some of the main concepts and theories that philosophers use when thinking about these issues.Question considered normally include: Is there a moral obligation to refrain from having children (e.g. for environmental reasons) and what measures may governments take to encourage or enforce population control? Should we use selection techniques to minimise the incidence of genetic disorders and disabilities in future populations? Should parents be allowed to use these techniques to determine the characteristics of their future children? How should we weigh quality against quantity of life? Would a world with a relatively small number of ‘happier’ people be preferable to one with many more ‘less happy’ ones?

The labelling of the Second World War as the People’s War in Britain draws attention to the importance of the men and women who waged it. With the blurring of the Home and Battle Fronts, the conventional gender contract in which men fight to protect the vulnerable at home and women keep the home fires burning was challenged, not least by the revolutionary act of conscripting women to the war effort.

In this module you will examine how the Second World War was experienced by a wide spectrum of British men and women, some of whom identified with the war effort, some of whom were deliberately excluded, or chose to challenge gender conventions in their choice of role. You’ll consider different categorisations of experience (military/civilian; home front/ battle front; male/female) and explore whether there was a hierarchy of service and subsequently of remembrance. Were gender roles in Britain really transformed by the exigencies of war? Through a wide range of written and visual sources, including autobiographical materials, poems, photographs, films, parliamentary minutes, newspapers, posters and cartoons, we will seek to understand individual and collective experiences of the war, and their gendered dimensions.

This Special Subject focuses on feminist philosophy and in particular the study of women and feminists in the history of philosophy, using nineteenth-century British philosophy as a case study. The course provides an in-depth understanding of debates around women in the history of philosophy, the relation between feminism and women, and how to research and study historical women philosophers who until recently have been omitted from the canon. This will provide important transferable skills in doing research in the digital world, including working with digital archives and historical journals. The course will allow students to undertake a sustained piece of independent research on a historical essay of their choice by a woman philosopher from nineteenth-century Britain. Students taking this course will not merely be learning about philosophy as done by others; they will be doing cutting-edge philosophical research themselves.

This module will examine key sources in the history of Indian political philosophy from ancient times to the present. We will begin by looking at the most influential political sources from ancient India, including the inscriptions of King Ashoka and the Arthashastra. Some of the questions we will be asking are how the ideas in these texts speak to modern debates about secularism, pluralism, and civil religion. We will then turn our attention to the modern period, reading the political thought of figures such as Gandhi, Ambedkar, and Ashis Nandy. We will look at how these and other modern political thinkers draw from premodern Indian traditions, as well as how they engage with and critique Western political ideas from Indian perspectives.

This module aims to introduce and familiarise students to the interplay between politics, society and religion in the world’s largest democracy, India. At a time when India is emerging as a global power and economic powerhouse despite persistent poverty and various socio-political fissures, a critical balance must be struck in our understanding between its potential and its problems. India offers powerful lessons on the challenges and achievements of democracy in a deeply pluralistic and unequal society. An examination of these issues opens up our conceptual preconceptions about democracy, competing political philosophies, religion, secularism, discrimination, globalization and political mobilization, which tend to be structured by knowledge of Western polities.

Today the claim that God designed everything in the universe has given way to the theory of evolution. The usual story of this change is one of conflict between science and religion. This module, however, will challenge the popular narrative.

Focusing on the period 1450-1800, we will reconsider the rise and fall of the idea that nature was the work of a divine intelligent designer. As well as trying to understand why the design argument became so important in the early modern period, we will seek to understand why it fell out of favour during the 18th century – long before the theory of evolution.

But we will not simply be studying the history of ideas. To understand the role of design in early modern science, we will study a wide range of disciplines and practices – from intellectual disciplines like philosophy, rhetoric and theology, to material practices including chemistry, architectural design, archaeology, and art.

The module provides an introduction to formal logic together with an examination of various philosophical issues that arise out of it. The syllabus includes a study of the languages of propositional and quantificational logic, how to formalize key logical concepts within them, and how to prove elementary results using formal techniques. Additional topics include identity, definite descriptions, modal logic and its philosophical significance, and some criticisms of classical logic.

This module will address central issues in contemporary ethical (including meta-ethical), legal and political philosophy, and will allow a systematic critical exploration of the connections between ideas and arguments in each of the three areas of the subject.

Topics covered will include some of the following: modern theory of moral motivation, value theory, contractualism, the 'moral problem'; responsibility and criminal liability, the justification of punishment, the proper scope of the law; democratic theory, egalitarianism, justice, nationalism, multiculturalism, liberty and human rights.

This course will examine some of the core philosophical questions raised by warfare and conflict. We will look at the ethics of war and killing, but also at more neglected philosophical issues in this area, and non-Western approaches as well as classic texts in the Western tradition.

We will do so by examining some of the central dilemmas faced by soldiers, policy makers and non-combatants, in the form of a weekly question for discussion. These questions include: Can war be beautiful? When, if ever, should we go to war? What counts as legitimate action in war? What, if anything, do we owe to our enemies? Is soldiering a good life? What does technological development mean for warfare? What should a responsible citizen do when their country is, or looks about to be, at war? Who has the epistemic authority to speak about war? Is war always tragic?

This module will introduce students to the thought of Sigmund Freud, the founder of psychoanalysis. As well as providing a firm grounding in Freud's own thought, it will also raise questions about the implications of Freud's thought for philosophy. To this end, it will examine Paul Ricoeur's pioneering work on Freud and philosophy and will also look at the work of subsequent thinkers who have explored the ramifications of Freud's work for philosophy, especially Jacques Lacan, Michel de Certeau and Slavoj Žižek. The module will raise questions about the extent to which philosophy should respond to some of the insights of psychoanalysis.

This module introduces central issues, problems and theories in philosophical aesthetics by critically examining a number of central topics including: the nature of aesthetic experience; the objectivity of aesthetic judgement; emotional responses to fiction; the moral and cognitive value of art; the aesthetic value of nature. In addition to central philosophical discussions, various findings from empirical psychology and neuroscience will also be used. Although examples from all of the arts will be employed throughout the course, the emphasis will be on the wider issues just listed, and not exclusively focussed on art. That is, aesthetics will be explored as an important area of the philosophy of value in general.

This module considers key philosophical issues in the sciences of human mind, behaviour and social structures, such as psychology, psychiatry, sociology, economics and history. Topics to be considered may include the status of reason-based explanations of human behaviour, the legitimacy of psychoanalytic explanations, the understanding of other societies, individualism versus collectivism in social explanation, and the scientific status of social models based on postulates of rational choice.

The emergence and consolidation of world capitalism has been marked by its uneven character in terms of development. This uneven development has created a polarisation between the Global North mainly consisting of advanced Western capitalist countries, and the Global South mainly consisting of underdeveloped/developing countries in Africa, Asia, and Latin America. This module focuses on the historical roots, present pillars, and empirical issues of the global interaction and integration regarding the making of the Global South. It traces the colonial and post-colonial history, politics, and power relations through which societies of the Global South have been integrated with the profoundly unequal, gendered, and racialised process of development of capitalist relations on a world scale.

This course examines central themes in the liberal branch of contemporary Anglo-American analytic political philosophy. The liberal positions on justice, liberty, equality, the state, power, rights and utility are all explored. The approach is philosophical rather than applied; its focus is on the ideas of liberal politics: how individual liberty can be maximised while not harming others; how an individual philosophical position can guide political determinants of a society and places the developments of liberal ideas in their appropriate historical contexts. The course also examines the connection between the ideas of liberalism and the idea of democracy to explore the philosophical tensions between the two and how these might be resolved. The course is a survey of major topics and concepts in Anglo-American liberal political ideas. The syllabus will include the following topics: questions about justice; visions of the state; negative and positive liberty; equality, utility and rights; toleration and multiculturalism; neutrality and the market.

This module will look at Indian source texts on politics and ethics. In particular, it will be looking at sources that explore the concept of dharma, a term that incorporates issues of justice, religion, ethics, duty, and law. The module will examine the sources of dharma both in their own historical and cultural contexts, as well as in the context of contemporary debates in political theory and ethics. The texts examined will include: the inscriptions of Ashoka, the Buddhist Nikayas, the Arthashastra, the Law Codes of Manu, the Mahabharata, and the Kamasutra. These sources are examined in connection with modern political figures, such as Gandhi and Savarkar, as well as in connection with recent debates in India about secularism, democracy and pluralism.

Culture is, one of the most contentious features of contemporary politics and policy. Whether it be the perception of cultures, religious schism and ethnic conflict, migration, cultural diversity impacts on politics and policy. The aim of this module is to challenge and re-orient assumptions about culture and to provide students with the conceptual and analytical resources to understand and assess the politics of cultural diversity. The module grapples with how cultural identities play out in the politics of policymaking with a particular focus on conceptions of the ‘Other’, calling into question cultural categories which emanated from Western scholarship and legacies of colonialism. Using case studies. this module will comparatively study the politics of cultural diversity across nation-states e.g., UK, Canada, China and India to understand different approaches to cultural diversity in policymaking.

This course examines the changing character of war and security in a time of rapid and disruptive technological and geopolitical change. The course combines analysis of contemporary policy documents with the interdisciplinary insights of intellectuals that have examined how war has changed in the modern age. Students are introduced to a range of concepts that are currently significant in the policy debates about the future of war – concepts such as ambiguous war, the gray zone, the third offset strategy and the three block war. While the course is grounded in broader debates from social and political thought about war and modernity, it explores a range of evolving and inter-related case studies that are central to understanding how war is changing: cybersecurity/artificial intelligence; cities and urban war; drones and the future of robotics; climate change and ecological insecurity. Each year we try to bring a guest lecturer from the Ministry of Defence or the FCO to discuss questions relevant to the course – and to discuss how the course can be relevant to a broad range of careers.

Latin America is a dynamic region dominated by a complex set of issues. This module examines the forces and events that have shaped the culture and politics of contemporary Latin America. The lectures in this module are arranged and organised along specific themes: an overview of politics of populism, the role of the Latin American left in shaping the public discourse, democracy and dictatorship, the emancipatory role of religion, the culture of everyday violence, politics of dependency and development, the political economy of migration and the role played by external actors in shaping its cultural, economic, social and political identity. This module provides students with an opportunity to develop their general as well as specialist knowledge of major issues in contemporary Latin American society and politics.

The module provides a comparative perspective drawing on the fields of religion and politics. It analyses how the rise of the modern nation-state impacted and reconstituted religion in a post-colonial, global context. It addresses questions such as: What place does religion have in diverse political systems in the modern world? How have religious ideologies and commitments shaped modern conceptions and practices of governance? To what extent has religion been engaged in supporting/contesting discourses of liberal democracy and human rights? And why does it remain a site for political protest in non-western contexts? These questions will be explored across various traditions such as Hinduism, Christianity, Islam as well as in diverse regional contexts, such as Europe, North Africa, the Middle East and South Asia. Key topics will typically include: Secularism, Religion and the Postcolonial Nation-State; Religion and law-making in modern nation-states; State, Religion, and human rights, with a focus on women’s rights or religious minority rights; State, Religion and Rebellion; and Civil Religion: Interrogating America’s Nationalism.

The English East India Company (founded 1600) was the most famous corporation in world history: its business connecting the British Isles across the Atlantic, Indian, and Pacific Oceans. It was a protagonist of globalisation. Its longevity - from Elizabeth to Victoria - provides a common thread with which to illuminate the broader English/British story and the separate histories of the territories with which the Company engaged. Historians have debated what the Company represented. It did much to stimulate global trade, but was it a private business in the modern sense? It ruled British territory on behalf of the British state, but was it a state in its own right? This course encourages you to engage with these (and other) large and important questions and digest the high-quality literature that the Company has rightly attracted. But the core of this class will be the challenge and joy of digesting the remarkable corpus of documents and writings that the Company issued or provoked from well-known political economists like Karl Marx and Adam Smith, to managers like Elizabeth Dalyson and non-European writers such as Mirza Abu Taleb Khan. You will be introduced to translated Persian documents, the correspondence of Company factors in Japan, charters, board room minutes, pamphlets, and histories and will explore art and architecture in the cities it did so much to develop. You will gain a broad understanding of seventeenth-, eighteenth-, and nineteenth-century British, Indian, and global history; and develop expertise in cultural, art, political, parliamentary, global, economic, constitutional, gender, and business history.

This module critically explores a range of key topics in the ethics and politics of communication. In the first half of the course, we begin by an introduction to some basic concepts in linguistics and philosophy of language – especially to do with the practical side of communication. We then focus on (a) how certain kinds of communication can bring about ethical change (e.g. making something permissible); (b) upon whether lying and other kinds of deception are permissible, and if so, when. In the second half we turn to some broadly political issues: whether political lying is justified in a way that everyday lying is not. We consider three domains where freedom of communication is both important and contentious: freedom of speech, freedom of the press, and freedom on social media, including the challenges posed by “content moderation”.

Many writers have described the years of unprecedented historical change that surrounded the turn of the twentieth century as a time of 'cultural crisis'. This interdisciplinary module in US cultural history explores that so-called crisis through the close reading and analysis of a variety of important written and visual texts, including fiction and non-fiction, architecture and urban design, painting, photography and cinema. Course themes include: technology and culture, labour and capital, imperialism and the 'myth of the west', immigration and urbanisation, celebrity and consumer culture, reform politics, the Great War, and cultural modernism.

In the Twentieth Century, Western philosophy underwent a number of fundamental “turns” — the linguistic turn, the phenomenological turn, the postmodern turn. Some of these changes were viewed as “revolutions” in philosophy. At the extreme end, there were even arguments that Western philosophy, as conceived since Plato, was finished. In this module we explore some of these key transformations. We consider the “linguistic” turn, and the formation of “analytic philosophy” at the turn of the C20. One central figure of this linguistic turn is Ludwig Wittgenstein. But Wittgenstein shifts from being at the centre of analytic philosophy to arguing that philosophy is finished. At the same time, philosophy also undergoes a phenomenological turn. We focus on how this leads, via Sartre, to a revival of existentialism. The contrasts between French philosophy and English-speaking philosophy become even more pronounced in the final third of the C20, with post-structuralism and post-modernist philosophy viewed by the “analytic” philosophy community as not even being a kind of philosophy. We assess the roots of, and justification of, this “analytic/continental” divide.

The Vikings inspired both fear and fascination in medieval times, and they continue to exercise a powerful hold on the modern imagination. In this Special Subject you will explore the Viking Age in the Irish Sea region and the Isles. The course ranges from the first Viking raids to the creation of the kingdom of Man and the Isles, a ‘sea-kingdom’ that encompassed numerous islands. The course offers you the chance to develop a sophisticated understanding of textual sources as well as non-textual material. You will gain a grasp of political history, and you will also have the opportunity to study the economy, culture, ethnicity and gender. The field is flourishing, and exciting new finds such as the Galloway Hoard continue to refresh our understanding of the period. You will have access to plenty of secondary literature, and there is scope for developing original interpretations by studying the primary material.

There will be some focus on the prolific evidence from north-west England, including artefacts in local museums and impressive stone monuments. You may have the chance to participate in a field trip to a site or museum (you should set aside approximately £35.00 for local transport). The local evidence will be set in the broader context of Britain, Ireland, the Isle of Man and the North Atlantic.

South and South East Asian religious traditions are globally unique for their reverence of female divine power. Called Devi (goddess) and Shakti (power/potentiality), the Goddess is thought to be multiform and worshipped in ‘power-sites’ (shaktipithas) scattered all over the subcontinent. In theological traditions of medieval India, she was conceptualized in some of the most sophisticated metaphysical arguments as an ultimate Consciousness. For worshippers, she is a symbol of many things: autonomous power, liberation, rulership, transgression, duality, sexuality, passion, motherhood, the colour red, Death, vision and sleep.