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 Topic 13 - Shared knowledge and absurdist drama (Session A) > More about shared schematic knowledge > Task D > Part 2 > Answer skip topic navigation

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More about shared schematic knowledge

Task D – Knowledge about language and of communicative conventions

Part 2 - Our answer

The problem is that the question involves a presupposition that you have been beating your wife. If you answer YES, you will clearly be acknowledging guilt, but if you choose the opposite answer, NO, you will still be acknowledging guilt. This is because in order for a statement to be true or false all of its presuppositions must be true. So, if you want to get out of the bind that the question induces you need to avoid both ‘yes’ and ‘no’, and deny the question’s presupposition instead (e.g. ‘I’ve never beaten my wife – she is bigger and stronger than me, so I wouldn’t dare!’).

We can see, then, that our general schematic knowledge about the presuppositional structure of sentences helps us to infer particular presuppositions which are held by particular sentences even when they are not asserted (as in the above example). Our schematic assumptions about the presuppositional structure of sentences thus help us to infer what we called ‘the meaning between the lines’ (as we called it in Topic 12 of this course) of particular sentences others utter or write.

There are many kinds of presuppositions, and we do not have space to go into them here in any detail. But it may be helpful for you to know that ‘Have you stopped beating your wife’ contains a number of other presuppositions. It presupposes that you have a wife, that you and your wife both exist, and that you are male you’re your wife is female. Note, then, that if you, the real reader of the sentence, happens to be female and unmarried (which is the case for the large majority of students taking Language and Style course), you have to pretend that you are the ‘you’ of the sentence in order to do this task. This is a one-sentence example of entering into a fictional world, something you do much more extensively when you read novels and plays. For the duration of reading or watching Shakespeare’s Macbeth, for example, you pretend to yourself that Macbeth and Lady Macbeth are the real king and queen of Scotland, and so on.

 


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