IV. INFIDELITY II.ROMAN RENAISSANCE 123
there was no hope of ever ridding the wheat itself from the tares. New temptations were invented by Satan where-with to oppose the revived strength of Christianity: as the Romanist, confiding in his human teachers, had ceased to try whether they were teachers sent from God, so the Protestant, confiding in the teaching of the Spirit, believed every spirit, and did not try the spirits whether they were of God.1 And a thousand enthusiasms and heresies speedily obscured the faith and divided the force of the Reformation.
§ 95. But the main evils rose out of the antagonism of the two great parties; primarily, in the mere fact of the existence of an antagonism. To the eyes of the unbeliever the Church of Christ, for the first time since its foundation, bore the aspect of a house divided against itself. Not that many forms of schism had not before arisen in it; but either they had been obscure and silent, hidden among the shadows of the Alps and the marshes of the Rhine; or they had been outbreaks of visible and unmistakable error, cast off by the Church, rootless, and speedily withering away, while, with much that was erring and criminal, she still retained within her the pillar and ground of the truth. But here was at last a schism in which truth and authority were at issue. The body that was cast off withered away no longer. It stretched out its boughs to the sea and its branches to the river, and it was the ancient trunk that gave signs of decrepitude. On one side stood the reanimated faith, in its right hand the Book open, and its left hand lifted up to heaven, appealing for its proof to the Word of the Testimony and the power of the Holy Ghost. On the other stood, or seemed to stand, all beloved custom and believed tradition; all that for fifteen hundred years had been closest to the hearts of men, or most precious for their help. Long-trusted legend; long-reverenced power; long-practised discipline; faiths that had ruled the destiny, and sealed the departure, of souls that
1 [The Bible references in this section are Matthew xiii. and 1 John iv. 1.]
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