174 REVIEWS AND PAMPHLETS ON ART

consisted with aught but gloomy foreboding with respect to our own times. As a contribution to the History of Art, his work is unquestionably the most valuable which has yet appeared in England. His research has been unwearied; he has availed himself of the best results of German investigation-his own acuteness of discernment in cases of approximating or derivative style is considerable-and he has set before the English reader an outline of the relations of the primitive schools of Sacred art which we think so thoroughly verified in all its more important ramifications, that, with whatever richness of detail the labour of succeeding writers may illustrate them, the leading lines of Lord Lindsay’s chart will always henceforth be followed. The feeling which pervades the whole book is chastened, serious, and full of reverence for the strength ordained out of the lips of infant Art-accepting on its own terms its simplest teaching, sympathizing with all kindness in its unreasoning faith; the writer evidently looking back with most joy and thankfulness to hours passed in gazing upon the faded and faint touches of feeble hands, and listening through the stillness of uninvaded cloisters for fall of voices now almost spent; yet he is never contracted into the bigot, nor inflamed into the enthusiast; he never loses his memory of the outside world, never quits nor compromises his severe and reflective Protestantism, never gives ground of offence by despite or forgetfulness of any order of merit or period of effort. And the tone of his address to our present schools is therefore neither scornful nor peremptory; his hope, consisting with full apprehension of all that we have lost, is based on a strict and stern estimate of our power, position, and resource, compelling the assent even of the least sanguine to his expectancy of the revelation of a new world of Spiritual Beauty, of which whosoever

“will dedicate his talents, as the bondsman of love, to his Redeemer’s glory and the good of mankind, may become the priest and interpreter, by adopting in the first instance, and re-issuing with that outward investiture which the assiduous study of all that is beautiful, either in Grecian

[Version 0.04: March 2008]