264 REVIEWS AND PAMPHLETS ON ART
a costly variety of windows; whatever industrious Germany approves in work of gold, silver, copper, and iron, of woods and of stones.
“When you shall have re-read this often, and have committed it to your tenacious memory, you shall thus recompense me for this care of instruction, that as often as you shall have successfully made use of my work, you pray for me for the pity of Omnipotent God, who knows that I have written these things, which are there arranged, neither through love of human approbation, nor through desire of temporal reward, nor have I stolen anything precious or rare through envious jealousy, nor have I kept back anything reserved for myself alone; but in augmentation of the honour and glory of His name, I have consulted the progress and hastened to aid the necessities of many men.”-Ib., pp. xlvii.-li.
11. There is perhaps something in the naïve seriousness with which these matters of empiricism, to us of so small importance, are regarded by the good monk, which may at first tempt the reader to a smile. It is, however, to be kept in mind that some such mode of introduction was customary in all works of this order and period. The Byzantine MS., already alluded to, is perfaced still more singularly: “Que celui qui veut apprendre la science de la peinture commence à s’y préparer d’avance quelque temps en dessinant sans relâche ... puis qu’il adresse à Jesus Christ la priére et oraison suivante,” etc.:-the prayer being followed by a homily respecting envy, much resembling that of Theophilus. And we may rest assured that until we have again begun to teach and to learn in this spirit, art will no more recover its true power or place than springs which flow from no heavenward hills can rise to useful level in the wells of the plain. The tenderness, tranquillity, and resoluteness which we feel in such men’s words and thoughts found a correspondent expression even in the movements of the hand; precious qualities resulted from them even in the most mechanical of their works, such as no reward can evoke, no academy teach, nor any other merits replace. What force can be summoned by authority, or fostered by patronage, which could for an instant equal in intensity the labour of this humble love, exerting itself for its own pleasure, looking upon its own works by the light of thankfulness, and finishing all, offering all, with the irrespective profusion of flowers
[Version 0.04: March 2008]