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fol. 40v 'Of the Sublime' (Pt I, Sn II, Ch III) (3.129)
5
There is no sublimity in the agony of terror - We do not feel
it from the cry to the mountains fall on us - but from
the fearlessness of him who can - the darkling universe defy - to quench
10 his Immortality .
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20
fol. 41r 'Of the Sublime' (Pt I, Sn II, Ch III) (3.129)
therefore all <g> dangers. and most powers. are in some degree sublime. But
It is not the <f>Fear . but the Contemplation of Death . which is sublime . It is
not the instinctive shudder and struggle of Self Preservation. but the
deliberate measurement of the Vast Doom which is the real source of what
5 is great in feeling. It is not while we think - but while we defy -
that we receive or convey the lighest conceptions of the Fate .
<The sublimest w[?]> <not by with> {There is <no> {little} sublimity in the agony of
<despair> terror &} those who call to the mountains
fall on us - and to the Hills Cover us . {it is rather in} but with those who stand
<at the latter day upon the earth - expecting that in their flesh they
10 shall see God .> who
A little reflection will be sufficient to prove to any one - that so far from
the feelings of self preservation being necessary to the sublime - their greatest
action is totally destructive of it . and that the<i>re are few feelings less partaking
of its nature than those of a coward. But the simple conception or idea
15 of greatness of suffering or destruction . is sublime - whether there be any
connection of that idea with ourselves or not. If we were placed beyond
the reach of all peril or pain - the perception of these agencies in their
influence on others would not be less sublime - not because peril or pain
are sublime in their own nature - but because they are essentially great.
20 they <destroy> render littleness of feeling - <render> or meanness of thought
impossible - and
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MW