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      When we have never been human, what is to be done? Exploring posthumanism within the context of networked learning.Ailsa Haxell, Auckland University of Technology This paper contributes to the growing interest in a posthuman turn within   education. While posthumanism has been of interest in the humanities and in   social sciences, a lack of conceptualisation of posthumanism within networked   learning has been to networked learning’s loss. In this paper, I engage with   this concern throughresponding to a question posed by Donna Haraway, “When we   have never been human, what is to be done?” In the first of three movements, I   bring forward the very ordinariness of our posthuman condition. Conceptualising   posthumanism as a very ordinary manifestation allows for conversations that need   not wait for the arrival of, nor self-identification with, an exotic or   semi-alien entity. There is no need to wait for some evolutionary manifestation   involving some sense of advanced or superior beings. We need not wait on the   arrival of some oddity. Taking, the very ordinariness of the posthuman condition   as our common state, the second movement then brings forward appreciation for   relationality. This second movement follows a logical progression from accepting   ourselves as being made in association to seeing other entities as similarly   co-constructed. This second movement positions technology as more than a   mediator. Rather than technology being positioned as something we might use,   technology is presented as an actor of influence both shaped and shaping. In the   third movement, a more political stance is brought to designs for networked   learning. A decentered approach to network learning allows not only for the   influence of myriad actors to be traced but also provides a challenge for how   the voices of quieter actors might be heard. Theorising networked learning and   design for networked learning, begs the question as to whose stories are told   and whose perhaps should be. In the telling of such stories, however,   representation becomes a challenge: In whose language should such stories be   told? Should a story be told in the in the storytellers “voice” or does it   require the language a reader is accustomed to? In this short paper, I make use   of an experimental method to bring forward the voice of an otherwise silent   actor. In this particular telling, there is a playful provocation for a   narrative told differently. With the ability to hear voices different to one’s   own, a glimpse of realities different from one’s own might then be known. Keywords 
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