{"id":1690,"date":"2012-05-25T19:44:00","date_gmt":"2012-05-25T19:44:00","guid":{"rendered":"http:\/\/www.lancaster.ac.uk\/transculturalwriting-archive\/?page_id=1690"},"modified":"2012-05-27T09:16:02","modified_gmt":"2012-05-27T09:16:02","slug":"preternature","status":"publish","type":"page","link":"https:\/\/www.lancaster.ac.uk\/transculturalwriting-archive\/preternature\/","title":{"rendered":"Preternature"},"content":{"rendered":"<div>\n<p style=\"padding-top: 4px; padding-right: 8px; padding-bottom: 8px; padding-left: 8px; color: #555555; background-color: #eeeeee; text-align: center; border-width: 2px; border-color: #dddddd; border-style: solid;\"><a title=\"Capturing Witches\" href=\"http:\/\/www.lancaster.ac.uk\/transculturalwriting-archive\/?page_id=1535\">Information and Registration<\/a> \u00a0 \u00a0\u00a0<a title=\"Plenaries and Programme\" href=\"http:\/\/www.lancaster.ac.uk\/transculturalwriting-archive\/?page_id=1664\">Plenaries and Programme<\/a> \u00a0 \u00a0 <a title=\"Preternature\" href=\"http:\/\/www.lancaster.ac.uk\/transculturalwriting-archive\/?page_id=1690\">Preternature<\/a> \u00a0 \u00a0 <a title=\"Accommodation and Travel\" href=\"http:\/\/www.lancaster.ac.uk\/transculturalwriting-archive\/?page_id=1700\">Accommodation and Travel<\/a> \u00a0 \u00a0 <a title=\"The Late Lancashire Witches\" href=\"http:\/\/www.lancaster.ac.uk\/transculturalwriting-archive\/?page_id=1733\">The Late Lancashire Witches<\/a> \u00a0 \u00a0 <a href=\"http:\/\/www.steppingstonesnigeria.org\/witchcraft.html\">Stepping Stones Nigeria<\/a><\/p>\n<\/div>\n<p style=\"padding-top: 4px; padding-right: 8px; padding-bottom: 8px; padding-left: 8px; color: #555555; background-color: #eeeeee; text-align: left; border-width: 2px; border-color: #dddddd; border-style: solid;\"><strong><span style=\"color: #800000;\">PRETERNATURE<\/span><\/strong><\/p>\n<p><em><strong><span style=\"color: #800000;\">Preternature<\/span><\/strong><\/em> is a rigorously peer-reviewed interdisciplinary forum for original research that touches on the appearance of magic, prophecy, demonology, monstrophy, the occult, and related topics that stand in the liminal space between the natural world and the preternatural (<a href=\"http:\/\/www.preternature.org\/index.php\/PN\/index\">http:\/\/www.preternature.org\/index.php\/PN\/index<\/a>)<\/p>\n<h4><span style=\"color: #800000;\">CALL FOR PAPERS<\/span><\/h4>\n<p><strong><span style=\"color: #800000;\"><em>PRETERNATURE<\/em> VOLUME 3:1 \u2028THE EARLY MODERN WITCH (1450-1700)<\/span><\/strong><\/p>\n<p><span style=\"color: #000000;\">Edited by Prof. Alison Findlay and Dr. Liz Oakley-Brown<\/span><\/p>\n<p><span style=\"color: #000000;\">The publication of early witchcraft texts created witches by creating controversy about them. Witch-dramas, pamphlets, testimonies about witch-encounters, sermons, and accounts of trials published the anxieties, recounted the long standing suspicions, and sensationalised the physical manifestations that made women into witches. Sometimes accompanied by woodcuts, many texts insisted on the reality, materiality, and immediacy of witches and their familiars. In these, the early modern witch was represented as both a perpetrator of violence and the victim of it. The early modern witch is a fascinating enigma: a legal entity and a neighbourhood resource or nuisance, she purportedly engaged in natural and supernatural forms of wisdom with the potential to heal or harm others, or even herself. The words she spoke, mumbled could become malefic by intent, if not by content. According to the sensationalist constructions of witchcraft, her body was contaminated by the magics she used: she fed familiars with blood, grew spare parts, could not weep, and would not sink. In accounts focused on bewitchment and possessions, the witch vomited pins or personified pollution and a culturally legitimate cunning-person such as a physician or minister or exorcist acted as curative. Despite the skepticism about witches that followed Reginald Scot\u2019s assertions and the decline of legal examinations trials, the early modern witch has remained a vital force in the cultural imagination. Witchcraft remain the focus of academic articles, scholarly volumes, digital resources, archaeological digs, children&#8217;s and teenage fiction, popular media and museum studies.<\/span><\/p>\n<p><span style=\"color: #000000;\">This issue of <em>Preternature<\/em>, in association with the \u201cCapturing Witches\u201d conference, invites contributions from any discipline that highlight the cultural, literary, religious, or historical significance of the early modern witch. Contributions should be roughly 8,000 &#8211; 12,000 words, including all documentation and critical apparatus, and adhere to the Chicago Manual of Style, 15th edition (style 1, employing endnotes). Contributions must be submitted through the <em>Preternature<\/em> CMS.<\/span><\/p>\n<p><span style=\"color: #000000;\">Queries about journal scope and submissions can be made to the Editor, Dr. Kirsten C. Uszkalo. Queries concerning books to be reviewed can be made to the Book Reviews Editor, Dr. Richard Raiswell. Queries concerning this special volume can be sent to Professor Alison Findlay and Dr. Liz Oakley-Brown. Full journal style guides are available at <\/span><\/p>\n<p><span style=\"color: #000000;\"><a href=\"http:\/\/preternature.org\">http:\/\/preternature.org<\/a>. Information on the early English witch can be found at the WEME project at <\/span><\/p>\n<p><span style=\"color: #000000;\"><a href=\"http:\/\/witching.org\">http:\/\/witching.org<\/a>. Details on the \u201cCapturing Witches\u201d conference can be found at <\/span><\/p>\n<p><span style=\"color: #000000;\"><a href=\"http:\/\/www.lancaster.ac.uk\/transculturalwriting-archive\/?page_id=1535\">http:\/\/www.lancaster.ac.uk\/transculturalwriting-archive\/?page_id=1535<\/a><\/span><\/p>\n<p><span style=\"color: #000000;\"><em>Preternature<\/em> is a bi-annual publication, published through Penn State Press, and available in print or electronically through JSTOR, Project Muse, and as a Kindle e- book.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Information and Registration \u00a0 \u00a0\u00a0Plenaries and Programme \u00a0 \u00a0 Preternature \u00a0 \u00a0 Accommodation and Travel \u00a0 \u00a0 The Late Lancashire Witches \u00a0 \u00a0 Stepping Stones Nigeria PRETERNATURE Preternature is a rigorously peer-reviewed interdisciplinary forum for original research that touches on the appearance of magic, prophecy, demonology, monstrophy, the occult, and related topics that stand in&hellip; <a class=\"more-link\" href=\"https:\/\/www.lancaster.ac.uk\/transculturalwriting-archive\/preternature\/\">Continue reading <span class=\"screen-reader-text\">Preternature<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-1690","page","type-page","status-publish","hentry","entry"],"_links":{"self":[{"href":"https:\/\/www.lancaster.ac.uk\/transculturalwriting-archive\/wp-json\/wp\/v2\/pages\/1690","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lancaster.ac.uk\/transculturalwriting-archive\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.lancaster.ac.uk\/transculturalwriting-archive\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.lancaster.ac.uk\/transculturalwriting-archive\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lancaster.ac.uk\/transculturalwriting-archive\/wp-json\/wp\/v2\/comments?post=1690"}],"version-history":[{"count":15,"href":"https:\/\/www.lancaster.ac.uk\/transculturalwriting-archive\/wp-json\/wp\/v2\/pages\/1690\/revisions"}],"predecessor-version":[{"id":1825,"href":"https:\/\/www.lancaster.ac.uk\/transculturalwriting-archive\/wp-json\/wp\/v2\/pages\/1690\/revisions\/1825"}],"wp:attachment":[{"href":"https:\/\/www.lancaster.ac.uk\/transculturalwriting-archive\/wp-json\/wp\/v2\/media?parent=1690"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}