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fol. 36v	'Of Ideas of Beauty' (Pt I, Sn I, Ch VI)       (3.110-11)
      
		[Slip inserted:  Mod: Painters /  Vol. I /  Pt. 1.  Sec . 1  Chap. VII / Page 28 / ------- / Of
Ideas of Relation]
      
      
      
     perceptions of fitness <&c> propriety - & relation. which are purely intellectual.
     and through these we arrive at our noblest ideas of what is commonly
     & rightly called "Intellectual beauty."    Association also is a<n>
     source of ideas of beauty partially intellectual.  But in no{ne} <case of> these
 5   cases is there <direct &> immediate exertion of the intellect* - that
     	is to say <that> if a person receiving even the noblest ideas of
     simple beauty be asked "Why he likes the object exciting them "
     he will not be able to give any distinct reason . nor to trace in
     his mind any formed thought . to which he  can appeal as a source
10   of pleasure .    He will say that the thing gratifies - excites - hallows -
     exalts - his mind - but he will not be able to say why or how -
     <or te>  If he can . and if he can show that he perceives in the object
     <that> any expression of distinct thought. ^ {<that> any subject for definite
     				exertion of intellect} he had received more than
     an idea of beauty .   it is an idea of Relation ..
15   Ideas of beauty are among the noblest which can be presented to the
     human mind .  invariably exalting  & purifying it . according to their
     degree .  and it would appear that we are intended by the Deity to
     be constantly under their influence - because there is not one single
     object in nature  which is not capable of conveying them. <&> which
20   to the rightly perceiving mind, does not present an infinitely greater
fol. 37r	'Of Ideas of Relation' (Pt I, Sn I, Ch VII)		(3.112)
      
      
      
     			Of    Ideas of Relation.
     Under this head I class all those sources of pleasure which must be
     understood before they can be felt.  all which involve {& require}- at the instant
     of their perception - a <volun> active exertion of the Intellectual powers .
 5   All beauty dependent on fitness - propriety and association .  All thoughts
     properly so called - and generally - those ideas which are the aim of
     <all> the highest art - {&} which address all our highest powers of contemplation
     and reflection.  come under this head .
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