Confucian Iconoclasm Textual Authority, Modern Confucianism, and the Politics of Anti-tradition in Republican China
Tuesday 13 February 2024, 12:30pm to 1:45pm
Venue
COS - County South C89 - View MapOpen to
All Lancaster University (non-partner) students, Alumni, Applicants, External Organisations, Families and young people, Postgraduates, Prospective International Students, Prospective Postgraduate Students, Prospective Undergraduate Students, Public, Staff, UndergraduatesRegistration
Free to attend - registration requiredRegistration Info
To register attendance please send an email to china.centre@lancaster.ac.uk
Event Details
Philippe Major (PPR) presents his book, Confucian Iconoclasm Textual Authority, Modern Confucianism, and the Politics of Antitradition in Republican China in this Lancaster University China Centre seminar
Confucian Iconoclasm proposes a novel account of the emergence of modern Confucian philosophy in Republican China (1912–1949), challenging the historiographical paradigm that modern (or New) Confucianism sought to preserve traditions against the iconoclasm of the May Fourth Movement. Through close textual analyses of Liang Shuming's Eastern and Western Cultures and Their Philosophies (1921) and Xiong Shili's New Treatise on the Uniqueness of Consciousness (1932), Philippe Major argues that the most successful modern Confucian texts of the Republican period were nearly as iconoclastic as the most radical of May Fourth intellectuals. Questioning the strict dichotomy between radicalism and conservatism that underscores most historical accounts of the period, Major shows that May Fourth and Confucian iconoclasts were engaged in a politics of antitradition aimed at the monopolization of intellectual commodities associated with universality, autonomy, and liberty. Understood as a counter-hegemonic strategy, Confucian iconoclasm emerges as an alternative iconoclastic project to that of May Fourth.
Contact Details
Name | Andrew Chubb |
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