Philosophy with Chinese (Placement Year) BA Hons - 2020 Entry

Course Structure

Lancaster University offers a range of programmes, some of which follow a structured study programme, and others which offer the chance for you to devise a more flexible programme to complement your main specialism. We divide academic study into two sections - Part 1 (Year 1) and Part 2 (Year 2, 3 and sometimes 4). For most programmes Part 1 requires you to study 120 credits spread over at least three modules which, depending upon your programme, will be drawn from one, two or three different academic subjects. A higher degree of specialisation then develops in subsequent years. For more information about our teaching methods at Lancaster please visit our Teaching and Learning section.

The following courses do not offer modules outside of the subject area due to the structured nature of the programmes: Architecture, Law, Physics, Engineering, Medicine, Sports and Exercise Science, Biochemistry, Biology, Biomedicine and Biomedical Science.

Information contained on the website with respect to modules is correct at the time of publication, and the University will make every reasonable effort to offer modules as advertised. In some cases changes may be necessary and may result in some combinations being unavailable, for example as a result of student feedback, timetabling, Professional Statutory and Regulatory Bodies' (PSRB) requirements, staff changes and new research.

Year 1

Core

• Introduction to Philosophy

  This module introduces you to some of the central problems of philosophy and the theories produced in response to them. You will also be introduced to some of the subject's technical concepts and vocabulary, and some of its techniques of reasoning and analysis. Reading includes both classical and contemporary material.

  Philosophy has a significant role to play, both in acquainting you with some of the ideas which have helped shape Western culture, and in the critical understanding of ideas and methods in many other disciplines. The level of the module does not presuppose previous knowledge of philosophy. If you have studied philosophy before, the module will enable you to deepen and broaden your understanding of the subject and to improve your philosophical skills. The module aims not only to inform you of what philosophers have said but also to encourage you to engage with the issues. Topics will be drawn from the range of philosophical problems, approaches, and canonical figures.

• Part I Chinese Studies (Beginners to CEFR: A2)

  Would you like to be able to communicate using Mandarin Chinese? Do you want to acquire key elements to become an expert of Chinese culture, society and institutions? We focus on teaching absolute beginners how to speak, listen and read so you can confidently use day-to-day Chinese. You’ll also be given the opportunity to learn about Chinese culture, history and contemporary society.

  Learning a language so radically different from English offers an incredible insight into linguistics in action. You’ll also have the opportunity to explore Chinese culture and gain experience in Chinese ICT (Information and Communications Technology).

  You will have the opportunity to learn:

  • Chinese phonetics including pronunciation and intonation
  • The basics of Chinese grammar and key sentence structures
  • Academic insights into the uniqueness of Chinese as a world language
  • Expertise in listening, speaking, reading and writing Mandarin
  • Insights about the graphical element of writing, such as the significance of types of strokes, radicals and their ancestral meaning.
  • Elements of Chinese culture, philosophy, economy, institutions and contemporary challenges

  “Being a management student, I believe that having a knowledge of Mandarin will be very useful in dealing with the international business world.” Sofia Guimaraes, BBA Management

  To explore Chinese culture, you are given the chance to examine how key moments in Chinese history have shaped contemporary Chinese culture, we will look at examples including films, plays, and novels.

  Beginner modules usually have four classes per week.

• Placement Preparation

  Your placement year is a terrific opportunity to gain experience in the workplace and to develop your skills and knowledge. This short module has been designed to help you find a suitable placement position and support you to get the most benefit from your placement year.

  With the help of our experienced tutors, you’ll find out about the graduate job market, including what employers expect from the graduates they employ, as well as the specifics of Lancaster’s placement year scheme and how this can support your career development. Using a blend of face-to-face sessions and online learning, you will sharpen your job seeking skills such as researching job opportunities, and creating professional application documents. Our online learning platform provides an introduction to psychometric testing, advice on how to set up a LinkedIn profile, and information and support in relation to interviews and assessment centres. You will have the opportunity to develop a greater awareness of your personal attributes, set up a LinkedIn profile, and consider how to present yourself effectively to employers.

  The skills and practice gained during this module, and the professional feedback and support you receive, will prepare you for your second year when you will start applying for placement positions.

  This module is not credit-bearing, however you will need to pass the module assessment in order to continue on the Placement Year scheme.

Year 2

Core

• Chinese Language: Oral Skills (CEFR: B2)

  This module comprises of both oral and aural skills, to be taken alongside the corresponding Written Language module. It builds upon skills gained in the first year. Students who have taken the Intensive language course in their first year normally follow this course throughout the second year.

  The module aims to enhance students’ linguistic proficiency in spoken Chinese in a range of formal and informal settings (both spontaneous and prepared). Specific attention will be given to developing good, accurate pronunciation and intonations as well as fluency, accuracy of grammar, and vocabulary when speaking the language.

  This module also aims at broadening students’ knowledge about different aspects of modern Chinese-speaking societies, politics and culture, and contemporary issues and institutions.

  By the end of this module, we hope you will have enhanced your comprehension of the spoken language, as used in both formal speech, and in everyday life situations including those that they may encounter in Chinese-speaking countries.

• Chinese Language: Written Skills (CEFR: B2)

  This module comprises of reading and writing skills to be taken alongside the Oral Skills module.

  This module aims to consolidate skills gained by students in the first year of study, and enable them to build a level of competence and confidence required to familiarise themselves with the culture and society of countries where their studied language is spoken.

  The module aims to enhance your proficiency in understanding written Chinese, as well as in the writing of Chinese (notes, reports, summaries, essays, projects, etc.) including translation from and into Chinese; and the systematic study of Chinese lexis, grammar and syntax.

  The module aims to enhance your linguistic proficiency, with particular emphasis on reading a variety of sources and on writing fluently and accurately in the language, in a variety of registers.

• Work Based Learning Preparation

  During your second year you will apply for placement positions. A range of positions will be available in different types of organisations, and you will be able to decide which are of interest to you. While a placement role may not be available in a field or organisation that is directly related to your academic studies, all placement roles offer valuable experience of working at a graduate level and gaining a range of professional skills.

  A placement year provides the opportunity to find out more about yourself and the type of career that is right for you. The aim of this module is to prepare you to maximise the opportunities for learning and development that your placement can provide, including any formal elements such as Professional Development Reviews (PDR) and options for informal learning.

  You’ll consider your individual strengths and preferences through completion of a personality type assessment. This will be useful when we move on to looking at your aspirations for the placement. Working with others in the group and your tutors, you will be asked to develop strategies for achieving your goals and to record these in an action plan.

  You will need to successfully complete the assessment for this module in order to continue on the Placement Year scheme. This module provides 10 credits towards the 30 credits which successful completion of your placement year provides. These 30 credits are on top of the 360 credits of a standard degree, meaning that you will graduate with 390 credits; 30 more than if you took the same degree without a placement year. The additional credits recognise and reward the additional skills and experience that you will develop during your placement year.

  The University will use all reasonable effort to support you to find a suitable placement for your studies. If you are unsuccessful in securing a suitable placement for your third year, you will be able to transfer to the equivalent non-placement degree scheme and would continue with your studies at Lancaster, finishing your degree after your third year. The University offers a range of shorter placement and internship opportunities for which you would be welcome to apply.

Optional

• Constructing Christian Ethics and Politics

  This module explores the emergence and construction of ethics and politics within the context of Christianity. We will examine the ways in which Christian attitudes to ethical concern and practice are and have been influenced by traditional, textual and cultural factors. Some of the ethical concerns typically covered throughout the module are: Politics and Economics; Justice and War; Sex and Sexuality; Rights and Law. Across these areas, the module will encourage you to explore the dynamic interplay between historical context and contemporary circumstances in the construction of Christian ethics and politics.

• Epistemology

  The aim of this module is to give you a good, broad introduction to some of the key themes in epistemology (the theory of knowledge). We begin with the question what is knowledge? This then leads us on to questions about how knowledge relates to other things, like belief, and truth. Our answers to these questions have implications for how we think about the structure of knowledge (e.g., must all of our knowledge rest upon a “firm foundation”?). Throughout the term we will see that it is much harder to answer our core question than you might think and this raises the question of why it is so hard to give a clear, general, account of what knowledge is. We also look at different sources of knowledge - especially, perception, self-knowledge and “testimony” (other people’s say-so) and, towards the end of term explore some of the relationships between epistemology and ethics, ending the term with the question whether we ever ought to refrain from seeking knowledge.

• Idealism, Empiricism & Criticism in 18th Century Philosophy

  The second half of the 18th Century was a time of fierce debate between the schools of idealism, empiricism, and criticism that extended to the nature of subjectivity, aesthetics, and the status of nature itself. This module examines key texts from Hume, Baumgarten and Kant, which all confront the new realities of the modern scientific method, the birth of chemistry, and the increasing distinction between philosophical and religious thought. We will focus on issues to do with certainty and faith, the relationship between knowledge and the natural world, and evolution of subjectivity and its grounding of psychology.

• Indian Philosophical and Religious Thought

  This module is a study of fundamental ideas and texts of the classical philosophical and religious traditions of India. Topics typically covered include the origins and nature of inquiry and the evolution of a tradition of epistemology, debates about the nature and existence of the self, questions about the nature of ethics and ethical dilemmas, competing theories of the nature of reality, and the existence and nature of the divine. The aim is to introduce you to some of the varied intellectual debates from Indian traditions, and widen your understanding of the nature of religious and philosophical thought. Discussions will proceed through reading passages from key texts in translation.

• Issues in Contemporary Political Philosophy

  This module will consider some of the major issues currently being debated by politicalphilosophers and political theorists. Specific topics may change from year to year, but issues usaully covered include some of the following:- State power and citizens’ obligations- Equality between social groups- Material equality- Environmental politics- Public goods and state action- Politics and regulation of business activity- Global justice

• Metaphysics

  In this module we give you the opportunity to develop your knowledge and understanding of some of the key issues in metaphysics. We focus primarily on issues concerning space and time, the nature of physical objects and persons, and some key philosophical distinctions. Studying this module can also enable you to see connections between various philosophical issues, which can be of value for other philosophy modules.

• Mind-Body Problem

  In this module we will be looking at a variety of views about the nature of mind and mental phenomena and how they fit into the natural world. We begin with the classic Cartesian account of mind: substance dualism. We then turn to current behaviourist, materialist, and functionalist theories of mind. Some of the larger questions we will be considering are: How are behaviour and mental states related to each other? Are minds really just brains? Or are minds more like computers? Next we consider some of the most perplexing problems about the nature of mind, currently occupying philosophers. How do our thoughts manage to reach out to reality and be about anything, especially when many of the things we think about don’t exist? Do mental states have causal powers of their own or do they somehow inherit them from the causal powers of brains? And finally, can we explain the mystery of consciousness?

• Moral Philosophy

  Moral philosophy is the systematic theoretical study of morality or ethical life: what weought to do, what we ought to be, what has value or is good. This module engages in this practice by criticalinvestigation of some of the following topics, debates, and figures: value and valuing; personhood/selfhood;practical reason; moral psychology; freedom, agency, and responsibility; utilitarianism and its critics; virtueethics and its critics; deontology and its critics; contractarianism and its critics; the nature of the good life; thesource and nature of rights; the nature of justice; major recent and contemporary figures such as BernardWilliams, Martha Nussbaum, Peter Railton, Christine Korsgaard, Philippa Foot, Allan Gibbard, Simon Blackburn; major historical figures such as Aristotle, David Hume, Immanuel Kant, John Stuart Mill, G. E. Moore.

• Nineteenth-Century Philosophy

  This module covers nineteenth-century philosophy, a crucial period in several ways: there was a new attention to history and the relation between philosophy and history; there was the rise of socialism and its impact on philosophy; and there were philosophical criticisms of Christianity, which were met by explicit defences of Christianity by some philosophers. We explore these issues through the work of four figures in nineteenth-century philosophy: Hegel, Feuerbach, Marx, and Kierkegaard.

• Philosophical Questions in the Study of Politics and Economics

  Our aim in this module is to consider some of the big philosophical questions underlyingsocial sciences. Economics and politics raise both deep philosophical questions about society and subjectivity –for example: Who gets what? Who rules whom? Who, or what, decides? In this module we will investigate avariety of methods that attempt to address these questions, and what answers might be possible. In sum, theaim is to examine methods and assumptions across central movements in the social sciences, politics andeconomics, from a philosophical perspective – to see the troubles and possibilities in each.

• Philosophy of Science

  This module considers philosophical issues that arise in connection with the sciences. We will consider what scientific method is, how science relates to the rest of knowledge, whether it provides an ideal model for rational inquiry in general, and whether we should think of science as describing reality. In the first few weeks we will consider traditional accounts of scientific method and theory-testing, and then examine philosophical challenges to the status of science as a rational form of enquiry. We give particular consideration to three of the most important twentieth-century philosophers of science: Popper, Kuhn, and Feyerabend. Next we will consider whether and in what sense we should be confident that our best current scientific theories are accurate descriptions of reality. We do not assume that you have an extensive knowledge of science: the relevant scientific concepts will be presented in a simple and accessible way, and there will be no maths.

• Understanding Liberty: Theory and Practice

  This module explores a range of ideas which are central to any understanding of politics. In this module we will focus on the relationship between negative and positive accounts of liberty. We will examine and discuss the distinction between the two accounts, and apply those accounts to the analysis of the work of Hayek and Mill, as well as advancing the capacity for essay writing skills. This module aims to develop an understanding of some of the key ideas of the thinkers under review, and the ability to assess the contribution that these thinkers have made to our wider understanding of politics. We also aim to enable you to recognise the relevance of these thinkers to our current political debates and the ability to employ their ideas within them. You will also have the opportunity to build on your ability to evaluate the key features of an argument, the confidence to express your own views and evaluate the response of others.

• Values and Objectivity

  This module covers core theoretical questions surrounding the nature and status of normative claims: those involving moral, political, or other values. We explore whether normative claims admit truth or falsity, or whether they are merely expressions of preference: whether such claims can be objectively warranted, or are ultimately ‘subjective’. Typically, themes to be treated include: the meaning of words such as ‘ought’ and ‘good’; the relationship between values and facts; the Frege-Geach problem; the place of motivation in value judgments. Key ‘metaethical’ theories, such as naturalistic and non-naturalistic realism, emotivism and prescriptivism, will be outlined and explored. The module aims to develop an understanding of the nature of value claims, an understanding of what it might mean to regard value claims as either ‘subjective’ or ‘objective’, an understanding of the costs and benefits of regarding value claims as truth-apt/non-truth-apt and a familiarity with debates within contemporary metaethics.

Year 3

Core

• Work Based Learning Placement

  As well as developing skills and experience that are specific to your placement position and industry, your placement year should provide the opportunity to gain broader experience and professional skills in several areas:

  • analytical thinking, problem solving and decision making;
  • planning and negotiation;
  • prioritisation and time management;
  • critical engagement with theories and frameworks through applying them to real situations.

  During your placement year, although you will be working away from the University campus, you will be able to be in regular contact with other students via our online learning platform and with your Lancaster University tutors.

  You will be asked to review your experience on the placement and this will form the module assessment.

  This module provides 10 credits towards the 30 credits which successful completion of your placement year provides. These 30 credits are on top of the 360 credits of a standard degree, meaning that you will graduate with 390 credits; 30 more than if you took the same degree without a placement year. The additional credits recognise and reward the additional skills and experience that you will develop during your placement year.

  The University will use all reasonable effort to support you to find a suitable placement for your studies. If you are unsuccessful in securing a suitable placement for your third year, you will be able to transfer to the equivalent non-placement degree scheme and would continue with your studies at Lancaster, finishing your degree after your third year. The University offers a range of shorter placement and internship opportunities for which you would be welcome to apply.

Year 4

Core

• Chinese Culture and Society

  Contemporary Chinese culture is profoundly influenced by its historical, political and philosophical traditions. This module will provide you with a general knowledge of the key aspects of China's history, culture, and society and its increasingly prominent role on the world stage in a global perspective.

  This module gives you the opportunity to develop informed positions on topics covering Daoist, Legalist and Confucian philosophies, political strategies and cosmologies; art and literature; family, gender, and sexuality; language and education reform; the use of social space; the foundation of the Communist Party and its leaders from Mao to Deng to Xi and beyond.

  Particular emphasis is placed on showing the diversity and transformation of culture and society in China throughout China’s history. You will have the opportunity to develop critical reading and discussion skills in relation to key topics in Chinese cultural studies.

  Your lectures and seminars will give you the opportunity to explore (inter-) cultural, political and historical knowledge. The seminars are usually interactive sessions that are designed to give you the opportunity to reflect on and discuss the topics covered in the lectures, through careful analysis of textual and audiovisual sources.

• Chinese Language 4

  This module includes authentic texts only slightly adapted from the originals, with a special focus on contemporary Chinese society and institutions. You will have the opportunity to learn how to communicate comprehensively and systematically using the appropriate expressions and language norms in the right context.

  You’ll have the opportunity to develop your skills in understanding and joining political, academic and journalistic discussions using advanced Chinese language skills. An aim of this module is for you to be able to translate between English and Chinese and develop an idiomatic style of formal writing.

  It’s not necessary to have studied the Part I, Chinese Language 2 or 3 modules in order to continue on to this module. However you must have reached a CEFR (Common European Framework of Reference for Languages) B1-B2 level of Chinese proficiency.

• Work Based Learning Reflection

  In your final year you’ll return to Lancaster to complete your degree. Feedback from previous students is that their final year studies were enhanced by the real-world experience they were able to draw on.

  Whatever your career path, having the skills to critically evaluate your own learning and development will considerably enhance your effectiveness in the workplace. During your final year, you will be asked to reflect on your experience of work based learning. Did you take part in any formal training relating during your placement? How did this benefit your work? What kinds of informal learning opportunities arose? What did you learn about your own preferences for professional development? How do your experiences compare to those of other placement students?

  You will be asked to consider your future career aims and identify areas for further development.

  This is an assessed module that provides 10 credits towards the 30 credits which successful completion of your placement year provides. These 30 credits are on top of the 360 credits of a standard degree, meaning that you will graduate with 390 credits; 30 more than if you took the same degree without a placement year. The additional credits recognise and reward the additional skills and experience that you have developed during your placement year.

Optional

• Aesthetics

  The aim of this module is to provide you with a through grounding in some of the central issues in philosophical aesthetics within the continental European tradition. The module introduces these issues by looking at the work of some of the most important philosophers who have written in this tradition. These philosophers are not only important in their own right and because of the influence that they have had and continue to have, but also because their work provides a way in to key debates and issues in aesthetics, as well as to enrich experience of and critical engagement with contemporary art in all its forms.

• China in the Modern World

  China's rise is commonly understood as a key factor that will shape future world order. In this seminar-based module students will become familiar with different approaches to understanding China's rise, and critically evaluate the opportunities and challenges this poses to both China and the surrounding world. In each seminar, students will consider a key issue in China's relation to the world from different perspectives.

  Issues that will be explored include: the possibility of an alternative modernity; sources of party-state legitimacy; Chinese nationalism; the limits of Chinese identity; new tools of China's soft power; the Chinese school of International Relations theory; questions of territorial integrity; and Chinese ideas of world order and the China model. This module will thus offer students an opportunity to discuss familiar concepts like nationalism, democracy and modernity in the context of post-Mao era China. Students enhance their understanding of the complexity of issues in contemporary China, and critically examine conceptual tools of political analysis in the Chinese context.

• Continental Philosophy

  This module introduces three of the most important thinkers from the ‘continental’ tradition of philosophy, with a focus on moral and political questions. The aim is to give you an understanding of their main ideas and help you develop your own critical perspective on them. We begin by looking at Friedrich Nietzsche’s provocative account of the origins and development of morality. We then turn to Michel Foucault, who adapts Nietzsche’s method of historical analysis in order to challenge our assumptions about progress, freedom and welfare in modern societies. Finally, we turn to Hannah Arendt. Using a parallel method of historical analysis, Arendt examines the social and political elements that came together in the disaster of Nazi and Stalinist totalitarianism.

• Darwinism and Philosophy

  The module will look at philosophical issues that arise out of Darwin’s theory of evolution. These include questions about how best to understand the theory of evolution, and questions about what evolution implies for our view of the world, and in particular of ourselves. The module breaks down into three broad areas:

  • Different ways to understand the theory of evolution, e.g. Is evolution, as some would have us believe, all about genes? Is natural selection the only important factor in evolution?

  • Conceptual issues relating to biology, e.g. How do we define ‘function’? Is there one right way to classify living things?

  • Implications of Darwinism for understanding human nature, e.g. Does the fact that we have evolved affect how we should see human nature? Why are evolutionary theories of human nature so controversial? Does Darwinism have any implications formoral questions?

• Dissertation

  This module provides you with an opportunity to choose a topic related to some aspect of Politics and International Relations, Philosophy and Religious Studies which particularly interests you, and to pursue it in depth. The topic may be related to work that is being done on a formally taught course, or it may be less directly linked to course work. We encourage you to develop your research skills, and your ability to work at length under your own direction. You submit a 9,000 - 10,000 word dissertation by the end of the Lent term in your third year. To help you prepare for work on the dissertation, typically there is an introductory talk in second year on topics relating to doing one's own research and planning and writing a dissertation

• Dissertation with external collaboration

  The aim of this module is to allow you to pursue independent in-depth studies of a topic of your choice, within the scope of your scheme of study. The topic will be formulated in dialogue with one or more external collaborator(s) and may be related to work that is being done on a formally taught course, or it may be less directly linked to course work. You will have the opportunity to develop your employability and research skills, and your ability to work independently at length under your own direction with input from external and an academic supervisor. The external collaboration will give you the chance to enhance your ability to reflect on the impact of academic work. One option is to incorporate work done through the Richardson Institute Internship Programme, but you may also discuss other forms of collaboration with their supervisor. The completed dissertation is usually submitted at the start of Summer Term in the third year. To help you prepare for work on the dissertation, typically there is an introductory talk in second year on topics relating to doing one’s own research and planning and writing a dissertation.

• Environmental Philosophy (Special Subject)

  Environmental philosophy reflects on the place of human beings in the natural environment and their various (ethical and other) relations to it. Its emergence as an academic subject over the last fifty years has paralleled growing recognition of environmental issues as vital for the contemporary world. We will explore some of its themes. We will also try to do some first-hand philosophical thinking about key concepts (sustainability, adaptation, resilience, disaster, transformation, hope…) now needed to grapple with the climate chaos and global mass extinction which humans are causing.

• Feminist Philosophy

  In this module we will critically examine some key concepts and debates in feminist philosophy. We will focus particularly on three feminist philosophers who have adopted positions that have interesting differences from one another: Simone de Beauvoir, who is an existentialist feminist; Luce Irigaray, who is a difference feminist; and Judith Butler, who is a queer post-structuralist feminist.

• Future generations

  What moral obligations do we have towards future generations – to people who are yet to be born, and to merely possible people whose existence (or non-existence) depends on how we decide to act now? In this module we explore this question in detail by examining both a series of case studies and some of the main concepts and theories that philosophers use when thinking about these issues

  Question considered normally include:

  • Is there a moral obligation to refrain from having children (e.g. for environmental reasons) and what measures may governments take to encourage or enforce population control? Conversely, might there be a moral obligation to have (more) children?

  • Should we use selection techniques to minimise the incidence of genetic disorders and disabilities in future populations? Should parents be allowed to use these techniques to determine the characteristics of their future children?

  • How should we weigh quality against quantity of life? Would a world with a relatively small number of ‘happier’ people be preferable to one with many more ‘less happy’ ones?

  • When considering long-term environmental issues (e.g. climate change, nuclear power) and long-term financial issues (e.g. national debt and pensions) how should we balance the interests and rights of people who exist now against those of future people?

  • When considering the future, how should the interests of non-human creatures be weighed against those of humans? How strong are our moral obligations to prevent extinctions, and to preserve wildernesses? Would considerably extending the human life span (to 150 years or beyond) be defensible if this meant that fewer ‘new’ people could be born?

• Logic and Language

  The module provides an introduction to formal logic together with an examination of various philosophical issues that arise out of it. The syllabus includes a study of the languages of propositional and quantificational logic, how to formalize key logical concepts within them, and how to prove elementary results using formal techniques. Additional topics include identity, definite descriptions, modal logic and its philosophical significance, and some criticisms of classical logic.

• Modern Religious and Atheistic Thought

  The aim of this module is to examine and evaluate some of the most central issues in Enlightenment and post-Enlightenment Western religious and atheistic philosophical debates. The module will begin by looking at the philosophy of G W F Hegel and its implications for subsequent religious and atheistic thought. We will then proceed to consider the thought of the post-Hegelian ‘masters of suspicion’: Feuerbach, Marx, Freud and Nietzsche. After this, we will look at ways in which religious and atheistic thought have been brought together, as manifested in various forms of ‘Christian atheism.’ Finally, we will consider postmodern critiques of modern atheism and the nature of the associated ‘return of religion.’

• PPR in India

  (PPR in India) is a special dissertation unit typically open to all PPR students going into their third year. An essential component of the module is three weeks at Manipal University, India. In this immersive three week programme India becomes your classroom as you accompany lecturers to different temples and heritage sites to learn about the India's richly textured culture, vast history, and influential current events. There is no course work do to when you are in India, but upon return you will write a 10,000 word dissertation. The dissertation can be about any topic related to India. Past topics include: political relations between India and Pakistan, India's trade relations with East Africa, the rise of Hindu nationalism, Buddhist ethics, and ancient Indian religious texts.

• Special Subject: The Imagination

  This module will examine the philosophical accounts of the imagination. We will look at theories of the nature of the imagination and its connections to other mental states, such as attention, emotion, memory, beliefs, intentions, and desires, as well as to other phenomena such as dreams. In addition, a range of topics focussing on the role of imagining in a number of different domains will also be explored, including moral judgement, practical reasoning, perception, pictorial experience, and modal thought

• The Ethics of Belief and Ignorance

  In this module we will explore the ethics of believing, denying, and seeking knowledge in an era called “post-truth.” Sample topics may include: Is believing or denying something a choice? When is ignorance a moral problem? What is the relationship between democracy and truth—and the tension between democracy and expertise? Does separation of church and state sanction two different epistemologies? Is our world “post-truth”? Typically, we will wrestle with one of a set of interlocking questions each session and work toward defensible responses. It is an exciting time to examine the intersection of ethics and epistemology—and urgent due to social, technological, and political developments.